Abipones aborigines according actions adultery affection affirms Africa ancient animals appear Areoi Australian Aymaras Bechuanas become Bedouins believe Berber blood Buddhism cannibalism Captain character chastity chief clan Colonel Dalton conduct conscience considered crime culture custom death described duty Ellis emotion enemies Ethnology of Bengal evident exhibited fact father feeling female girls Herbert Spencer Hindus History of Greenland History of Madagascar hospitality human husband Indian infanticide influence injury instinct islanders Itelmen Kafirs killed latter lex talionis Madecasses marriage married mind Mongols moral ideas moral sense moreover mother murder natives nature neighbours Njal's Saga notion offence Oraons origin Ostiaks parents person polygamy Polynesian possess practice primitive probably punished race recognised reference relation revenge Santals savage says sentiment sexual slaves social Spencer spirit strangers supposed Supra sympathy theft thought tion Travels treated tribal tribes uncultured virtue wife wives woman women writer
Page 2 - According to the one opinion, the principles of morals are evident a priori, requiring nothing to command assent except that the meaning of the terms be understood. According to the other doctrine, right and wrong, as well as truth and falsehood, are questions of observation and experience.
Page 23 - ... the rules and precepts for human conduct," by the observance of which an existence such as has been described might be, to the greatest extent possible, secured to all mankind; and not to them only, but, so far as the nature of things admits, to the whole sentient creation.
Page 25 - The deeply rooted conception which every individual even now has of himself as a social being, tends to make him feel it one of his natural wants that there should be harmony between his feelings and aims and those of his fellow creatures.
Page 12 - This is a constituent part of the idea, that is, of the faculty itself: and, to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it has right ; had it power, as it has manifest authority ; it would absolutely govern the world...
Page 49 - The following proposition seems to me in a high degree probable — namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man.
Page 208 - ... want of food, when the father of a child has forsaken its mother, or when obliged to flee from the Farmers or others; in which case they will strangle them, smother them, cast them away in the desert, or bury them alive. There are instances of parents throwing their tender offspring to the hungry Lion, who stands roaring before their cavern, refusing to depart till some peace-offering be made to him.
Page 23 - ... original conditions by which virtue is made virtue ; however they may believe (as they do) that actions and dispositions are only virtuous because they promote another end than virtue ; yet this being granted, and it having been decided, from considerations of this description, what...
Page 23 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 25 - Its binding force, however, consists in the existence of a mass of feeling which must be broken through in order to do what violates our standard of right, and which, if we do nevertheless violate that standard, will probably have to be encountered afterwards in the form of remorse.
Page 177 - Tshaka ordered several men to be executed on the spot; and the cries became, if possible, more violent than ever. No further orders were needed; but, as if bent on convincing their chief of their -extreme grief, the multitude commenced a general massacre. Many of them received the blow of death while inflicting it on others, each taking the opportunity of revenging his injuries, real or imaginary. Those who could no more force tears from their eyes — those who were found near the river panting...