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Books Books 1 - 10 of 165 on And if thy hand offend thee, cut it off: it is better for thee to enter into life....  
" And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched. "
The Popular Ideas of Immortality, Everlasting Punishment, and the State of ... - Page 57
by William Ker - 1865 - 176 pages
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A paraphrase on the four Evangelists, Volume 1

Samuel Clarke - 1736
...it is better for him that a milftone were hanged about his neck, and he were caft into the fea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, then having two hands, to go into hell, into the fire that never fliall be quenched: 44 Where their...
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An enquiry into the Scripture-doctrine concerning the duration of future ...

Matthew Horbery - 1744
...imperfectly carried on, in the present. Compare No. XXI. No. XXVI. Mark ix. 43, 44, 45, 46, 47, 48. And if thy Hand offend thee, cut it off: It is better for thee to enter into Life maimed, tlian having two Hands, to go into Hell, into the Fire that never shall be quenched : where their Worm...
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The family expositor: or, A paraphrase and version of the New Testament, [ed ...

Philip Doddridge - 1745
...thee, [cut it off,] and cait it from thee : h is better for thee to enter into Life—maimed, rather than having two Hands, [to go into Hell, into the Fire that never Ihall be quenched :J [MARK IX. 43.] к IX. 44 Neck, and be Jhould be thrown headlong into the Sea (g),...
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Sermons on various subjects, moral and theological, now first publ. [by T ...

Stephen Weston (bp. of Exeter.) - 1747
...Stars, for Ever and Ever. _ J^PP SERM. XII. SERMON XIL Of TA K. i NG Scandal. MARK ix. 43, — 48. And if thy Hand offend thee, cut it off : it is better...two Hands to go into Hell, into the Fire that never jball be quenched. Where their Worm dieth not, and the Fire is not quenched. And if thy Foot offend...
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The New Testament, with references. To which are added, the chronology of ...

Francis Fox - 1748
...into the fea. 43. And if thy b hand * offend thee Г_Ог, caufe thee to offend], cut it off: it is better for thee to enter into life maimed, than having...two hands, to go into hell, into the fire that never ihall be quenched. 44. Where their ' Worm dieth not, and the k fire is '•of quenched. 45. 4nd if...
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An Explication of the First Part of the Assembly's Shorter Catechism ...

Thomas Boston - 1755
...and from the glory of his ' power.' Thefe .their Torments will never have an End: Mark ix. 43. 44. ' If thy hand offend ' thee, cut it off: it is better for thee to enter Of Benefits at ttidencc, and full Conviction qf CoofcVences : P-.m. ii. i 5. ' \V * kr-...
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The First Part of an Equal Check to Pharisaism and Antinomianism

John Fletcher - Antinomianism - 1774 - 264 pages
...of the Lord, fhall be fatted.' (,() To felf-denial : ' If thy hand offend thee, cut it ' of: It is better for thee to enter into life maimed, ' than having two hands to go to hell, &c. And if ' thine eye offend thee, pluck it out : It is better for ' thee to enter into the...
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The Arminian Magazine: Consisting of Extracts and Original Treatises on ...

John Wesley - Methodism
...ufeful as a hand, be an occafion of fin, and there is no other way to fhun that fin, cut it off. It is better for thee to enter into life maimed, than having two hands to go into hell : into unquenchable fire, where their worm dieth not, and the fire is not quenched. So again, verfe 45, 46,...
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The four Gospels, and the Acts of the Apostles; with notes, by I. Mann

Isaac Mann (bp. of Cork and Ross) - 1783
...43 about his neck, and he were caft into the fea. And if thy hand offend thee, cut it off(m) : it is better for thee to enter into life maimed, than having...two hands, to go into hell, into the fire that never (hall be 4.4 quenched: Where the worm dieth not, and the 45 fire is not quenched (n). And if thy foot...
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Sermons on several subjects, publ. by B. Porteus and G. Stinton, Volume 4

Thomas Secker (abp. of Canterbury.) - 1790
...quit it, however advantageous in other Refpects. And the Reafon he adds, admits of no Reply. It is better for thee to enter into Life maimed, than having two Hands or two Eyes, to he cajl into Hell-Fire: it is better to undergo the moft painful Self-Denial here,...
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