The Path of Arhat: A Religious Democracy |
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Page 83
... paryaya - kevalāni Jñānaṁ1 , i . e . , Mati ( Sensory ) , Śruta ( Scriptural ) , Avadhi ( Clairvo- yance ) , Manaḥ - paryaya ( Telepathy ) and Kevala ( Omnisci- ence ) . We shall now discuss each of them in short and show how the soul ...
... paryaya - kevalāni Jñānaṁ1 , i . e . , Mati ( Sensory ) , Śruta ( Scriptural ) , Avadhi ( Clairvo- yance ) , Manaḥ - paryaya ( Telepathy ) and Kevala ( Omnisci- ence ) . We shall now discuss each of them in short and show how the soul ...
Page 87
... paryaya - jñāna . It shows that every soul has the potentiality of achieving the highest omniscience pro- vided it is able to totally annihilate its Karmas . It prompts and encourages every soul to undergo ethical discipline if it wants ...
... paryaya - jñāna . It shows that every soul has the potentiality of achieving the highest omniscience pro- vided it is able to totally annihilate its Karmas . It prompts and encourages every soul to undergo ethical discipline if it wants ...
Page 139
... Paryaya ' and the unchan- ging substance as ' Dravya ' . Therefore , it can be said that from the ' Dravya ' aspect , i . e . , from the aspect of ' earth ' the pot is permanent but from the aspect of shape , it is transitory . " So ...
... Paryaya ' and the unchan- ging substance as ' Dravya ' . Therefore , it can be said that from the ' Dravya ' aspect , i . e . , from the aspect of ' earth ' the pot is permanent but from the aspect of shape , it is transitory . " So ...
Contents
Chapter Pages | 1 |
Two Mabāvīra A Nonviolent Revolutionary 1845 | 18 |
Three The Ultimate Reality 4653 | 46 |
Common terms and phrases
Acarya according achieve action activities Ahimsa Ajiva Ajivika Anekanta Aparigraha Aryans aspect Asrava Asteya Atman attachment attained attitude austerities basic believe Bhāvanās Bimbisara birth body Brahmacarya Brahmin Buddha Buddhists called cause celibacy consciousness culture Darśana desire Dharma Dhyana disciple doctrine of Ahimsa existence fruits Gautam Gośāla hence house-holders human idea Indian Jaina philosophy Jaina seers Jainism Jiva Jñana journey karmas karmic karmic bondage knowledge known liberation living logical Magadha Mahāvīra matter means metaphysical mind monks nature Naya Nirjara Nivṛtti Niyati non-violence past karmas path penances persons philosophers physical pleasures and pains possessed Prakṛti principles Pudgala pure Puruşa reality rebirth recognised religion remains result root salvation Samvara Samyag Sankhya scriptures sense social soul spiritual Śramaņa Śrī Śruta stage Syadvada Tapa Tattvas theory of Karma things thinkers thinking tion Tirthankara tradition transitory truth types universe Upanisadas Vajjis Vedic violence vīra whole word