Eros and Psyche: Studies in Plato, Plotinus, and Origen"This study makes a substantial contribution to our understanding of the development of ancient Platonism and of the influence of Greek philosophy on Christian thought. The author examines a number of themes such as Eros, Virtue and Knowledge in the writings of Plato himself, and shows that, in our interpretation of them, we must recognize certain latent contradictions; his successors, however, attempted not always successfully, to form a synthesis of Platonic theory based on the genuinely Platonic motif of the attaining of likeness to God. The author demonstrates that Plato's thought contained within itself unresolved, but philosophically fruitful divergences of opinion on the highest topics: the Good, the nature of love, the aim of the life of virtue. The author suggests that the unity of Plato's thought consists only in certain general beliefs, such as that there are supra-sensible realities and that some aspect of the human soul is immortal. He protests, in passing, against those who look on Plato as the author of a series of tracts: one on the Theory of Forms, one on Aesthetics, another on Statesmanship, and so on." -- Book jacket. |
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Page 29
... Gods are already immortal . Let us first consider the life of the Gods.45 The essential part of it is described in the Phaedrus , naturally enough in mythical form . Gods , we read , are similar to men in that their souls can be likened ...
... Gods are already immortal . Let us first consider the life of the Gods.45 The essential part of it is described in the Phaedrus , naturally enough in mythical form . Gods , we read , are similar to men in that their souls can be likened ...
Page 33
... Gods , from the Phaedrus54 that Zeus " arranges all and cares for all , " and from the Laws55 that in the age of Cronos God was piλávρwπos . Even if we discount the description of the Demiourgos as Tаτhр , 56 as I am loath to do ...
... Gods , from the Phaedrus54 that Zeus " arranges all and cares for all , " and from the Laws55 that in the age of Cronos God was piλávρwπos . Even if we discount the description of the Demiourgos as Tаτhр , 56 as I am loath to do ...
Page 155
... God and the Gods are , for Plato , naturally good , and such goodness entails the best possible conduct , if such a word may fitly be used of Gods . We are aware from the Phaedrus , as has been said above , that it is knowledge of the ...
... God and the Gods are , for Plato , naturally good , and such goodness entails the best possible conduct , if such a word may fitly be used of Gods . We are aware from the Phaedrus , as has been said above , that it is knowledge of the ...
Contents
PREFACE vii | 2 |
The Good the Forms and Eros in Plato | 16 |
and Forms 19 Purification and mathematics 2022 | 30 |
Copyright | |
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action admit Albinus already appears Aristotelian Aristotle Armstrong attain beautiful believe Charmides Christian contemplation Contra Celsum creation Demiourgos described desire dialectic dialogues discussion distinction divine doctrine duoiwois element Enneads Epws Eros Euthydemus Euthyphro evil fact follows Forms Gnostics Gods Gorgias Gould Greek Hackforth higher virtues Hippias Minor human Hypostasis idea implies important interpretation kind knowing later means mind moral mystic union myth nature Neoplatonic Neoplatonists notion Noûs Nygren object opóvnois Origen Parmenides passage perfect perhaps Phaedo Phaedrus Philo philosopher phrase Plato Plato's thought Platonic tradition Platonists Plotinian Plotinus Porphyry Posidonius possess possible Proclus Protagoras question regarded Republic rôle seen self-predicating sense Socrates soul speaks Stoics suggested Symposium teaching theory things Timaeus transcendence Trouillard true opinion unplatonic virtue is knowledge vision voûs wisdom word γὰρ δὲ εἶναι ἐν ἐπιστήμη καὶ οὐκ πρὸς τὰ τὸ τοῦ τῶν