Lectures on the Early History of the Kingship (Google eBook)

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Macmillan and Company, limited, 1905 - Kings and rulers - 309 pages
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Page 38 - Law of Contact or Contagion. From the first of these principles, namely the Law of Similarity, the magician infers that he can produce any effect he desires merely by imitating it: from the second he infers that whatever he does to a material object will affect equally the person with whom the object was once in contact, whether it formed part of his body or not. Charms based on the Law of Similarity may be called Homoeopathic or Imitative Magic. Charms based on the Law of Contact or Contagion may...
Page 37 - ... two : first, that like produces like, or that an effect resembles its cause ; and, second, that things which have once been in contact with each other continue to act on each other at a distance after the physical contact has been severed. The former principle may be called the Law of Similarity, the latter the Law of Contact or Contagion. From the first of these principles, namely the Law of Similarity, the magician infers that he can produce any effect he desires merely by imitating it...
Page 140 - Verily, there are two kinds of gods; for, indeed, the gods are the gods; and the Brahmans who have studied and teach sacred lore are the human gods. The sacrifice of these is divided into two kinds: oblations constitute the sacrifice to the gods; and gifts to the priests that to the human gods, the Brahmans who have studied and teach sacred lore.
Page 39 - If my analysis of the magician's logic is correct, its two great principles turn out to be merely two different misapplications of the association of ideas. Homeopathic magic is founded on the association of ideas by similarity; contagious magic is 'founded on the association of ideas by contiguity. Homeopathic magic commits the mistake of assuming that things which resemble each other are the same...
Page 15 - Kennst du das Land, wo die Zitronen blühn, Im dunkeln Laub die Goldorangen glühn, Ein sanfter Wind vom blauen Himmel weht, Die Myrte still und hoch der Lorbeer steht — Kennst du es wohl? Dahin! Dahin Möcht ich mit dir, o mein Geliebter, ziehn!
Page 102 - He by whom men live.' But if he bestowed life on the world, he needed also to receive life from it. And as the heart is the seat and symbol of life, bleeding hearts of men and animals were presented to the sun to maintain him in vigour, and enable him to run his course across the sky.
Page 52 - For it is to be observed that the system of sympathetic magic is not merely composed of positive precepts; it comprises a very large number of negative precepts, that is, prohibitions. It tells you not merely what to do, but also what to leave undone. The positive precepts are charms: the negative precepts are taboos. In fact the whole doctrine of taboo, or at all events a large part of it, would seem to be only a special application of sympathetic magic, with its two great laws of similarity and...
Page 75 - BRIGHT STAR ! would I were steadfast as thou art : Not in lone splendour hung aloft the night, And watching, with eternal lids apart, Like Nature's patient sleepless Eremite...
Page 53 - ... conceived in the abstract by the savage, they are nevertheless implicitly believed by him to regulate the course of nature quite independently of human will. He thinks that if he acts in a certain way, certain consequences will inevitably follow in virtue of one or other of these laws; and if the consequences of a particular act appear to him likely to prove disagreeable or dangerous, he is naturally careful not to act in that way lest he should incur them. In other words, he abstains from doing...
Page 276 - Champion that would fight with him ' ; and with these words, the Champion flings down his gauntlet, and all this he do three times in his going up towards the King's table. To which when he is come, the King drinks to him, and then sends him the cup, which is of gold, and he drinks it off, and then rides back again with the cup in his hand.

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