Divine Horsemen: The Living Gods of Haiti

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McPherson, 1953 - History - 350 pages
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Fantastic insight into a much misunderstood religion. - Goodreads
The writing in this book is superb. - Goodreads
It is a good introduction to the subject. - Goodreads

Review: Divine Horsemen: The Living Gods of Haiti

User Review  - DS Nelson - Goodreads

Fantastic insight into a much misunderstood religion. A comprehensive and enlightening study. Read full review

Review: Divine Horsemen: The Living Gods of Haiti

User Review  - Brian - Goodreads

This seems like a book to re-read several times before it's truly absorbed. Deren's astonishingly passionate openness to difference, in people and belief systems, coupled with no small measure of ego ... Read full review

Contents

authors preface
5
introductory note
15
THE CARDINAL POINTS AND POINTS BETWEEN page
19
Copyright

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About the author (1953)

Sometimes called "the mother of the American avant-garde cinema," Deren was born in Kiev, Ukraine, in the Soviet Union. At age 5, she fled the country with her parents and settled in New York. She attended Syracuse University, where she majored in journalism and became involved in political activism of the Left. She also studied at New York University and at Smith College, where she received an M.A. in English. In 1941, Deren took a job with choreographer Katherine Dunham and became fascinated by dance and movement, which was to serve as a subject for some of her films and inspired her thinking about camera movement as an art of dance. Her interest in film was sparked by Czech filmmaker Alexander Hammid, who became her second husband in 1942. They collaborated on her first two films, Meshes of the Afternoon (1943) and At the Land (1944). Both films use slow motion and subjective camera angles to disrupt the realist conventions of narrative film, undermining the coherency and continuity of time and space. Meshes of the Afternoon explores irrational violence, the unconscious, and female subjectivity in surrealist fashion, whereas At the Land more overtly manipulates time and space. A Study in Choreography for Camera (1945), Ritual in Transfigured Time (1946), and Meditation on Violence (1948) are all "dance films," in which the camera's constitutive role for film is explored through camera movement. Particularly striking is the use of the camera as a sparring partner for the boxer featured in Meditation on Violence. Throughout the 1940s, Deren worked in independent, experimental cinema, lecturing extensively and developing a network of nontheatrical exhibit spaces across the country. She also wrote a theoretical tract in An Anagram of Ideas on Art, Form and Film (1946), which is testimony to her dictum that artists need to educate themselves in old and new knowledge---what she called philosophy. The fruit of her efforts was the Creative Film Foundation, which she established in 1954. Four years later, Deren made her last film, The Very Eye of Night, which she described as cool and classicist, contrasting it with the romanticism that she had come to despise in the work of some other avant-garde filmmakers.

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