On Being a Real PersonA palace spider's extraordinary webs, which imitate paintings and carvings, become even more spectacular when she moves out into the garden |
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Page 158
... emotional drives native to our constitution . However we may name , number , and classify them - fear- fulness , curiosity , self - assertiveness , self - abasement , sexual desire , gregariousness , acquisitiveness , pugnacity — such ...
... emotional drives native to our constitution . However we may name , number , and classify them - fear- fulness , curiosity , self - assertiveness , self - abasement , sexual desire , gregariousness , acquisitiveness , pugnacity — such ...
Page 173
... emotional results . Others re - define what " amounting to something " and ... emotion not to be despised or suppressed but educated , directed , and used . At no ... drives is both false to the facts and dangerous to personal and social ...
... emotional results . Others re - define what " amounting to something " and ... emotion not to be despised or suppressed but educated , directed , and used . At no ... drives is both false to the facts and dangerous to personal and social ...
Page 186
... emotional needs , utterly disintegrates the man himself . This emphasis upon the satisfaction of the whole per- son ... emotional drives merely as separate units and deals with them [ 186 ] ON BEING A REAL PERSON.
... emotional needs , utterly disintegrates the man himself . This emphasis upon the satisfaction of the whole per- son ... emotional drives merely as separate units and deals with them [ 186 ] ON BEING A REAL PERSON.
Contents
Shouldering Responsibility for Ourselves I | 1 |
What Being a Real Person Means | 27 |
The Principle of SelfAcceptance | 52 |
Copyright | |
1 other sections not shown
Common terms and phrases
accept achieve Alexis Carrel alibi anxiety basic become cause character chronic coherence commonly concerning confront conscience conscious creative cure dealing depression desire despondency dread effect egocentricity elements emotional drives environment escape ethical evil experience face fact factor failure fear feel friends habitually handling happiness Harry Emerson Fosdick heredity imagination impulses individual inner integration involves irreligion J. A. Hadfield Jesus life's living man's matter meaning ment mental mind minister modern moods moral morbid mother motives ness never obsessive one's oneself organized ourselves personal counselor personal response Phillips Brooks physical possible problem psychiatrist psychological pugnacity Ralph Waldo Emerson real person realm religion Robert Louis Stevenson says self-acceptance self-blame sense sexual situation social sonality soul spiritual sublimated thing thinks tion tive trouble volition whole William William Aldis Wright William Ernest Hocking William George Clark William Shakespeare woman worry worth-while York