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" In short, there are two principles which I cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct... "
Essays in radical empiricism - Page 103
by William James - 1912 - 282 pages
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Application of metaphysical and ethical science to the evidences of religion ...

Francis Bowen - Apologetics - 1849 - 465 pages
...principles which I cannot render consistent, nor is it in my power to renounce either of them ; namely, that all our distinct perceptions are distinct existences, and that the mind never perceives any real connection among distinct existences. Did our perceptions either inhere in something simple and individual,...
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Lowell Lectures: On the Application of Metaphysical and Ethical Science to ...

Francis Bowen - Apologetics - 1849 - 465 pages
...principles which I cannot render consistent, nor is it in my power to renounce either of them ; namely, that all our distinct perceptions are distinct existences, and that the mind never perceives any real connection among distinct existences. Did our perceptions either inhere in something simple and individual,...
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The Philosophical Works

David Hume - 1854
...principles which I, cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connection among distinct existences. Did our perceptions either inhere in something simple and individual,...
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Philosophical Works, Volume 2

David Hume - Philosophy - 1854
...cannot render consistent, nor is it in my power to renounce either of them, viz. that all our disttnct perceptions are distinct existences, and that the mind never perceives any real connection among distinct existences. Did our perceptions either inhere in something simple and individual,...
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The principles of metaphysical and ethical science: applied to the evidences ...

Francis Bowen - Apologetics - 1855 - 487 pages
...which I cannot render consistent, nor is it in my power to renounce either of them ; namely, tliat all our distinct perceptions are distinct existences, and that the mind never perceives any real connection among distinct existences. Did our perceptions either inhere in something simple and individual,...
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A Treatise of Human Nature

David Hume - Knowledge, Theory of - 1874 - 677 pages
...principles, which I cannot render consistent ; nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences,...perceives any real connexion among distinct existences. Did our perceptions either inhere in something simple and individual, or did the mind perceive some...
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A Treatise on Human Nature: Being an Attempt to Introduce the Experimental ...

David Hume - Philosophy, English - 1874
...principles, which I cannot render consistent; nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences,...and that the mind never perceives any real connexion amony distinct ej-isteitcex. Did our perceptions cither inhere in something simple and individual,...
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Papers of the Manchester Literary Club, Volumes 6-7

Manchester Literary Club - Literature - 1880
...confesses in a curious sentence of his appendix, that taking his premises, the paradox involved in the fact that all our distinct perceptions are distinct existences, and that the mind never perceives any real connection among distinct existences, was to him inseparable, and too hard for his understanding. Without...
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Kant

William Wallace - 1882
...as a careful student of his predecessor. In Hume's mind the question is clear. Convinced as he is " that all our distinct perceptions are distinct existences," and " that the mind never perceives any real connection between distinct existences," Hume is asking how the p. v. I fact that we believe in...
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Introduction to the study of philosophy

John Henry Wilbrandt Stuckenberg - Philosophy - 1884 - 422 pages
...principles which I cannot render consistent, nor is it in my power to renounce either of them ; viz., that all our distinct perceptions are distinct existences, and that the mind never perceives any real connection among distinct existences." If these problems baffle the power of the mind, is it any wonder...
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