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Abstraction according accordingly Agens appear Argument Assent Austin Bodies Brutes call'd cause ceive ception cerning clear Colour conceive conclude consequently consider consider'd Consideration contemplate Creatures deas derstanding distinct Divine Ideas docet Essence Eternal Truths express Extended faid fame Figure further gible Hypothesis Idea of Matter Ideal Ideas whereby Images immaterial immediate Object Immutable Impression infinite inlighten Intel intellectual intelligible Objects intire ject Knowledge Light Lise lumen Malebranche manner material mean mediate ment Mind Modalities Motion Nature neral Object of Thought occasion Optick otherwise Pelagian perceiv'd perceive Perception perhaps Persection Philosophers Power Principle quod rational Reason Relations of Ideas represent Retina Science seel seems Senfations Sense sensible Sentiment shew shewn sion speak Species Spirits stinct Substance suppose Supposition Tenebra thee ther things thou tion tis plain true tween univerfal Vision whereby we understand wherein Wisdom Word
Page 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Page 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Page 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Page 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Page 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Page 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Page 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Page 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.