Jewish Literacy in Roman Palestine
Since Judaism has always been seen as the quintessential 'religion of the book', a high literacy rate amongst ancient Jews has usually been taken for granted. Catherine Hezser presents the first critical analysis of the various aspects of ancient Jewish literacy on the basis of all of the literary, epigraphic, and papyrological material published so far. Thereby she takes into consideration the analogies in Graeco-Roman culture and models and theories developed in the social sciences. Rather than trying to determine the exact literacy rate amongst ancient Jews, she examines the various types, social contexts, and functions of writing and the relationship between writing and oral forms of discourse. Following recent social-anthropological approaches to literacy, the guiding question is: who used what type of writing for which purpose? First Catherine Hezser examines the conditions which would enable or prevent the spread of literacy, such as education and schools, the availability and costs of writing materials, religious interest in writing and books, the existence of archives and libraries, and the question of multilingualism. Afterwards she looks at the different types of writing, such as letters, documents, miscellaneous notes, inscriptions and graffiti, and literary and magical texts until she finally draws conclusions about the ways in which the various sectors of the populace were able to participate in a literate society.
What people are saying - Write a review
We haven't found any reviews in the usual places.
The Conditions for the Development of Literacy
The Costs and Distribution of Texts
The SocioEconomic Functions of Literacy
Religion and Literacy
The Occurrence of Writing
Participation in a Literate Society
The Writers of the Texts
Degrees and Distribution of Literacy
According allegedly alphabet already amongst amoraic amulets ancient antiquity Aramaic archives assume Babatha Bar Kokhba biblical burial Caesarea century C.E. Christian cities codex considered context culture deceased discussion divorce documents elementary epitaphs evidence existed Graeco-Roman Greek inscriptions Hebr Hebrew letters Hebrew/Aramaic Hellenistic Herodian Hezser ibid idem illiterate Jerusalem Jewish Jews Josephus Judaism language Lifshitz literacy literate magic marriage contract Masada mentioned mezuzah mezuzot Mishnah Murabba'at Naveh oral Oral Torah ossuary ostraca ostracon Palestinian papyrus parchment person phenomenon practice priest probably Qumran rabbinic sources rabbis reference regard religious Roman Palestine Salome Komaise scholars schools Schwabe Schwabe/Lifshitz scribal scribes script Scripture seems Sepphoris Shab She'arim Shimon signatures social society story study houses suggests synagogue Talmud tannaitic teachers teaching tefillin Temple texts Tiberias tion Torah scrolls Torah study Tosefta tradition translation usage wealthy witnesses writ writing written Yadin Yehudah Yerushalmi