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" And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient... "
An apology for the true Christian divinity, as the same is held forth ... by ... - Page 137
by Robert Barclay - 1737 - 574 pages
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Sermons, Volume 2

Thomas Wilson - Sermons, English - 1796 - 530 pages
...full Corn in the Ear. — 345 SERMON XLV. The Danger of Living in any Known Sin. ROMANS i. 28. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do thofe things which are not convenient. 361 SERMON XLVI. The...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1802 - 374 pages
...which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient : 29 Being filled with...
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The Works of the Rev. John Witherspoon...: To which is Prefixed an ..., Volume 1

John Witherspoon, John Rodgers - Presbyterian Church - 1802 - 600 pages
...the defcription given by the apollle is not more fhocking than true, ch. i. 28, 29, 30, 31, 32. " And even as they did not like to retain God " in their knowledge, God gave them over to a reprobate " mind, to do thofe things which are not convenient : " being filled...
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The Economy of the Covenants Between God and Man: Comprehending a Complete ...

Herman Witsius - Covenant theology - 1803 - 476 pages
...and to sin, as a cruel tyrant, which would continually force him to every abominable practice. " And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient," Ro ' ui 28. He also...
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The Holy Bible: Containing the Old and New Testaments : Translated ..., Volume 4

1804 - 476 pages
...which is unseemly, and receiving in themselves that recompence of their error,which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient : 29 Being filled with...
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The Constitution of the Presbyterian Church in the United States of America ...

Presbyterian Church in the U.S.A. - 1806 - 508 pages
...affections ; for even their women did change the natural ufe into that which is againft nature: — And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do thofe things which are Bot convenient-— What then ? Jfrael...
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The New Testament, in an Improved Version: Upon the Basis of Archbishop ...

Thomas Belsham - Bible - 1808 - 656 pages
...lie. Cr. 28 themselves the due recompense of their error. And as they did not approve of retaining God in their knowledge, God gave them up to a reprobate mind, to do S9 those things which Avere not fit: being filled with all iniquity, [fornication,] maliciousness,...
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The works of ... Joseph Hall, with some account of his life and ..., Volume 4

Joseph Hall (bp. of Norwich.) - 1808 - 582 pages
...such recompence of their idolatries and spiritual fornica. tions, as they had well deserved. I. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. And, as they regarded...
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The New Testament, in an Improved Version: Upon the Basis of Archbishop ...

Bible - 1809 - 670 pages
...lie. Gr. 44 38 themselves the due recompense of their error. And a* they did not approve of retaining God in their knowledge, God gave them up to a reprobate mind, to do '29 those things which were not fit : being filled with all iniquity, [fornication,] maliciousness,...
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The baptist Magazine

1828 - 590 pages
...AT THE REv. JH EvANS'S CHAPEL, ST. JOHN-STREET, GRAY'S INN-LANE, JUNE 18, 1828. ROMANS i. 28. " AND even as they did not like to retain • God in their knowledge, God gave them over to a reprohate mind, to do those things which are not convenient." Idolatry is essentially...
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