Full view - 1893 - 334 pages - Law
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 | Menomonie, Wis - Page 24Forbush for the movement which thjpy had recently started at Menomonie, Wis. He went there one October Sunday of that year and gave this paper, ... |
| Eau Claire - Page 40Doolittle, for Eau Claire, spoke tenderly of the "elusive and subtle mystery of grace and beauty" in his life, of the "transcendent loveliness of his ...more pages: 32 33 36 |
| Raca - Page 187Raca (an expression of contempt) shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. ... |
More | Whitewater, Wis - Page 20Meanwhile, in the summer of 1883, they had moved to Whitewater, Wis. Here Mr. Maxson served as institute conductor and general teacher for the State ... |
| Syracuse - Page 127Calthrop, of Syracuse, once said in my hearing in his terse and happy manner, |
| Athens - Page 66It is a long way from Athens to Rome, from Zeus to Jupiter. Polytheism, as a rule, seems to have begun not in a loving adoration of kindly powers, ... |
| Janesville - Page 23JL Jones, then at Janesville, to learn about the Unitarian work in the West. Afterward he became well acquainted with Rev. JH Crooker, of Madison, ... |
| Cazenovia - Page 19Wells, of Cazenovia, who brought a new help and happiness to his life. In January, 1878, they came to Milton College, Wis., where he taught languages ... |
| Rome - Page 66It is a long way from Athens to Rome, from Zeus to Jupiter. Polytheism, as a rule, seems to have begun not in a loving adoration of kindly powers, ...more pages: 161 |
| Albany - Page 294on the whole is straight, bends in the road, which, in spite of the temporary windings is still steadily leading on to Albany or Boston or New York. ... |
| Boston - Page 294on the whole is straight, bends in the road, which, in spite of the temporary windings is still steadily leading on to Albany or Boston or New York. ...more pages: 93 |
| London - Page 55Chryses worshiped Apollo, the savage addressed himself to his destroying deities, the people of London prostrated themselves before Jehovah, ...more pages: 52 |
| Berlin - Page 54Paris or Berlin, it might not cease to be attractive, but it would cease to awaken the religious veneration. Religion does not find its resting-place ... |
| Manchester - Page 272This old or a priori or Manchester or orthodox school is the one to which belong most of the great names among English economists, Adam Smith and John ... |
| Madison - Page 25This bond, though first written for the organization of the society at Madison some years before, quite expressed Mr. ...more pages: 23 |
| Paris - Page 54Paris or Berlin, it might not cease to be attractive, but it would cease to awaken the religious veneration. Religion does not find its resting-place ... |
| New York - Page 294on the whole is straight, bends in the road, which, in spite of the temporary windings is still steadily leading on to Albany or Boston or New York. ... |
| Newport - Page 11to Rhode Island for more religious freedom, — being mentioned two or three times in the records of the old town of Portsmouth which preceded Newport. ... |
| Portsmouth - Page 11to Rhode Island for more religious freedom, — being mentioned two or three times in the records of the old town of Portsmouth which preceded Newport. ... |
| Reading, Mass - Page 16Adams, the well- known Congregational minister of Reading, Mass., has recently written as follows: "In choosing Mr. ... |
| York - Page 11York. From this last marriage was born Sena Ann Enos, who became wife of Charles H. Maxson and mother of Henry Doty. The father's family was almost as ... |
| Milwaukee - Page 19In the summer of 1879, they moved to Milwaukee, where he taught various branches for four years in the Markham Academy. ... |
| Jerusalem - Page 206In the last two verses it is maintained that when the walls of Jerusalem are rebuilt, Cod will be pleased with the sacrifices and.more pages: 78 |
Popular passagesAnd though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously, by licensing and prohibiting, to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter? Page 204 Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment... Page 187 O may I join the choir invisible Of those immortal dead who live again In minds made better by their presence: live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self, In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues. Page 289 For none of us liveth to himself, and none dieth to himself. For whether we live, we live unto the- Lord ; or whether we die, we die unto the Lord : whether we live therefore, or die, we are the Lord's. Page 83 Ah Love! could you and I with Him conspire To grasp this sorry Scheme of Things entire, Would not we shatter it to bits — and then Re-mould it nearer to the Heart's Desire! Page 111 When thou, for all thy gold, so common art ! Thou teachest me to deem More sacredly of every human heart, Since each reflects in joy its scanty gleam Of heaven, and could some wondrous secret show, Did we but pay the love we owe, And with a child's undoubting wisdom look On all these living pages of God's book. Page 149 Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Page 81 Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. Page 228 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. Page 259 Ham. Do you see yonder cloud, that's almost in shape of a camel? Pol. By the mass, and 'tis like a camel, indeed. Ham. Methinks, it is like a weasel. • Pol. It is backed like a weasel. Ham. Or, like a whale ? Pol. Very like a whale. Page 106 LessContents | 9 | | | | | 45 | | | | | 77 | | | | | 95 | | | | | 111 | | | | | 130 | | | | | 150 | | | | | 168 | | | |
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