Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: the absurdity of their fastening all the different opinions, which prevail among them, upon the Book of Common Prayer, and thus making this book speak almost as many languages as the builders of Babel. When he traces out the consequences of any of the doctrines contained in the Prayer Book, it does not appear, that he would be understood as charging church- men with believing these consequences; but on the contrary, as showing from this very circumstance of their not believing them, that they ought not to retain a fixed rule of faith, which will admit of such consequences, and of contradictory interpretations. This object is apparent throughout his remarks on the forms and doctrines of the Kpiscopal Church; and from the whole he infers, that no rule of faith is either expedient or profitable but the Bible alone. His arguments are stated with plainness, good temper, and, as far as we can judge, with accuracy; and we do not expect to see them overthrown by any weapons, which ridicule, malice, or misrepresentation may afford. Whoever will confute them to the satisfaction of any candid, reasonable or inquiring mind, must show that he goes about the work with a christian spirit and honourable intentions; that he is resolved to meet argument with argument, and appeal to the justice, good sense, and understanding of his readers. Illustration of the Sixth Chapter of the Gospel of St. John. "this is a hard saying, who can hear it,"?wai the language of the Jews in relation to the expressions made iise- of by oar Saviour, which are recorded in this chapter. The obscurity of these expressions has not been diminished by time, and it is only by a diligent attention to the circumstances under which they were used, the character and feelings of both speaker and hearers, and the meaning o...
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 | Cambridge, Mass - Page 83in Massachusetts, may consult, in addition to the above works, The General Repository and Review, in four volumes, published at Cambridge, Mass. ... |
 | Hackney - Page 146The names of the tutors at Hackney are enough to convince any person, who has the least knowledge of their characters, that the story of their ...more pages: 58 143 144 145 373 |
 | Springfield, Massachusetts - Page 31WILLIAM BO PEABODY, to the Pastoral Charge of the Third Congregational Church in Springfield, Massachusetts. This discourse is marked by the spirit of ...more pages: 151 283 |
More | Charleston - Page 282There is already a Unitarian Library Society at Philadelphia; and we are glad to learn, that our brethren in Charleston are about to form one, ...more pages: 249 250 252 368 |
 | Baltimore - Page 282From the short experience of six months, since our Book Society was formed in Baltimore, we can speak with the utmost confidence of the importance, ...more pages: 42 47 48 53 54 83 100 125 129 370 |
 | Brunswick, North Carolina - Page 249The subject of this Memoir was born in the county of Brunswick, North Carolina. He was sent early to the University of that state, where he remained ... |
 | Philadelphia - Page 307IN the report published by the authority of the General Assembly of the Presbyterian Church, which lately held its annual meeting in Philadelphia, ...more pages: 78 84 368 |
 | Boston - Page 287Gary was formerly a minister in Boston, but died in England, where he had gone for the benefit of his health. By giving these lines a place in your ...more pages: 8 48 100 134 135 |
 | Dorchester, Massachusetts - Page 97HARRIS, of Dorchester, Massachusetts, under the following title; "Hymns for the Lord's Supper, original and selected. ... |
 | Princeton - Page 193Miller, of Princeton, has published what he calls a "Reply to an Attack," in our third num. ber, on his Ordination Sermon. ...more pages: 279 |
 | London - Page 77A correspondent writes; "The Committee of the Unitarian Fund in London, have proposed to Mr. Richard Wright to appropriate a sum from that Institution ...more pages: 38 48 76 143 146 205 288 |
 | New York - Page 282Society at Philadelphia; and we are glad to learn, that our brethren in Charleston are about to form one, on a plan similar to that in New-York. ...more pages: 48 100 148 283 |
 | Milledgeville - Page 250He remained for some time in Milledgeville, but at length returned, after a lingering illness, to his native state. ... |
 | Oxford - Page 202The university of Oxford declared for South, and against Sherlock. "You apply to us the term 'Socinian,' because, you say, it was 'our original title ... |
 | Savannah - Page 136You may begin at Albany and go to Savannah. I need not mention names to bring to your recollection many facts of the most disgusting and disgraceful ... |
 | Rome - Page 339it has no legitimate signification or emphasis, except when a contrasting reference is made to the corruptions of the church of Rome. ...more pages: 61 63 64 294 |
 | Richmond, Virginia - Page 284A MONTHLY work is published in Richmond, Virginia, called the Evangelical and Literary Magazine. Although its circulation seems to be limited, ... |
 | Albany - Page 136You may begin at Albany and go to Savannah. I need not mention names to bring to your recollection many facts of the most disgusting and disgraceful ... |
 | Liverpool - Page 58The Christian Reflector, another periodical work for similar purposes, has lately been established at Liverpool. |
 | Nashville, Tennessee - Page 369This is a second edition of the work, it having before been published in Nashville, Tennessee. The topics discussed ate those, which relate ... |
 | Cambridge - Page 145we are not prepared to say, any more than we are, that no such person ever left the Episcopal Colleges at Oxford and Cambridge. ...more pages: 213 |
 | Lexington, Kentucky - Page 368Stone's Address to the Christian Churches, A WOHK has lately been published in Lexington, Kentucky, entitled, An Address to the Christian Churches ... |
 | Andover - Page 278Professor Woods, of Andover, says, "The imputation of Jlilam's sin to his posterity in any sense, which those words naturally and properly convey, ... |
 | Seville - Page 276An edition was afterwards published at Seville, by Ferrerius, a Jesuit, who intimated in the preface that he was the author; but he was detected, ... |
 | Paris, Kentucky - Page 292Paris, Kentucky, Jan. 5, Ib21. [We have in our possession documents relating to Mr. Eastiu's excommunication, and also some of his Letters, ... |
 | New-Haven - Page 100was instituted at New-York in 1817, was transferred, by a vote of the last General Convention, to New-Haven, and is now in operation in that place. ... |
 | Exeter - Page 144and was intended to su. ply the place of the dissenting academical institution-., which had formerly existed at Exeter, "Warrington, and Hoxton, ... |
 | Augsburg - Page 343and that whether you take the semi-papistical confession of Augsburg, or the episcopal and half- reformed constitution of the early German Church, ... |
 | Calcutta - Page 75A very learned and opulent Bramin in Calcutta, by the name of Ram Mohun Roy, has lately distinguished himself by his writings and instructions on the ... |
 | Jerusalem - Page 15When he foretold the destruction of Jerusalem, he said, "But of that day, and that hour, knoweth no man; no, not the angels, which are in heaven, ... |
LessPopular passagesAnd lead us not into temptation, but deliver us from evil : For thine is the kingdom, and the power, and the glory, for ever. Amen. Page 13 But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. Page 15 MoreAnd without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. Page 233 in the beginning was the Word [Logos], and the Word was with God, and the Word was God... Page 296 Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world. Page 93 LIFT your glad voices in triumph on high, For Jesus hath risen, and man cannot die. Vain were the terrors that gathered around him, And short the dominion of death and the grave ; He burst from the fetters of darkness that bound him. Resplendent in glory, to live and to save. Loud was the chorus of angels on high, ' The Saviour hath risen, and man shall not die.* 2 Glory to God, in full anthems of joy ; The being he gave us, death cannot destroy. Page 146 Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto. Page 347 The rest of mankind, God •was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice. Page 273 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. Page 14 Then said they unto Him, What shall we do, that we might work the works of God ? Jesus answered and said unto them, This is the work of God, that ye believe on Him Whom He hath sent. Page 93 Less |