A Different Shade of Colonialism: Egypt, Great Britain, and the Mastery of the Sudan
This incisive study adds a new dimension to discussions of Egypt's nationalist response to the phenomenon of colonialism as well as to discussions of colonialism and nationalism in general. Eve M. Troutt Powell challenges many accepted tenets of the binary relationship between European empires and non-European colonies by examining the triangle of colonialism marked by Great Britain, Egypt, and the Sudan. She demonstrates how central the issue of the Sudan was to Egyptian nationalism and highlights the deep ambivalence in Egyptian attitudes toward empire and the resulting ambiguities and paradoxes that were an essential component of the nationalist movement. A Different Shade of Colonialism enriches our understanding of nineteenth- and twentieth-century Egyptian attitudes toward slavery and race and expands our perspective of the "colonized colonizer."
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Abu Nazzara Zarqa Abu Rida administration Africa Ahmad al-Afghani al-Kassar al-Tahtawi al-Zubayr Alam al-Din Ali Mubarak Anti-Slavery Arabic audience Babikr Bedri Bakhita Banbah British officials Cairo Circassian civilization claimed colonial created Cromer cultural Darfur Darwish Egypt Egyptian government Egyptian nationalism Egyptian nationalists Egyptian society Egyptian soldiers European expedition exploration father Fawzi Pasha foreign geographic Ibid Ibrahim Fawzi identity Imam al-'Abd imperialism important Islamic Isma'il issue Ka'b al-Khayr Kamil Khalifa Khartoum khedive language leaders Lutfi al-Sayyid Mahdi Mahdist Mahdiya memoirs military Mubarak Muhammad Ahmad Muhammad al-Tunisi Muhammad Ali's Muslim nationalist Neufeld Nile Valley nineteenth century Nubian officers Omdurman Osman Ottoman Empire political prison racial Rifa'ah Rafi Sanu'a Sayyid Selim Qapudan sense servants Sha'rawi Shafik Shaykh Slatin slave women slavery social Sudan Sudanese slave sultan Taymur theater tion translated tribes Wafd Wafd Party White Flag League White Nile writing Ya'qub Sanu'a Zaghlul Zanuba Zarqa
Page 10 - You may look through the whole history of the Orientals in what is called, broadly speaking, the East, and you never find traces of self-government.
Page 20 - The internal stratification of any single national language into social dialects, characteristic group behavior, professional jargons, generic languages, languages of generations and age groups, tendentious languages, languages of the authorities, of various circles and of passing fashions, languages that serve the specific sociopolitical purposes of the day...
Page 11 - Euro-American traditions, one is struck by the fact that neither the architecture of Orientalism nor the kind of knowledge the book generally represents has any room in it for criticisms of colonial cultural domination of the kind that have been available in Latin America and even India, on an expanding scale, since the late nineteenth century. In fact, it is one of the disagreeable surprises in Orientalism that it refuses to acknowledge that vast tradition, virtually as old as colonialism itself,...
Page 20 - At any given time, in any given place, there will be a set of conditions — social, historical, meteorological, physiological — that will insure that a word uttered in that place and at that time will have a meaning different than it would have under any other conditions; all utterances are heteroglot in that they are functions of a matrix of forces practically impossible to recoup, and therefore impossible to resolve.
Page 11 - Orientalism was ultimately a political vision of reality whose structure promoted the difference between the familiar (Europe. the West, 'us') and the strange (the Orient, the East, 'them').
Page 15 - That view from below, ie the nation as seen not by governments and the spokesmen and activists of nationalist (or non-nationalist) movements, but by the ordinary persons who are the objects of their action and propaganda, is exceedingly difficult to discover.
Page 21 - Heteroglossia, once incorporated into the novel (whatever the forms for its incorporation), is another's speech in another's language, serving to express authorial intentions but in a refracted way. Such speech constitutes a special type of double-voiced discourse. It serves two speakers at the same time and expresses simultaneously two different intentions: the direct intention of the character who is speaking, and the refracted intention of the author.
Page 23 - naturally' progress into adults, projecting the family image on to national and imperial 'Progress' enabled what was often murderously violent change to be legitimized as the progressive unfolding of natural decree. National or imperial intervention could be figured as an organic, non-revolutionary progression that naturally contained hierarchy within unity: paternal fathers ruling benignly over immature children. The evolutionary family thus captured, in one potent trope, the idea of social discontinuity...