A Plausible God: Secular Reflections on Liberal Jewish TheologyA philosopher of religion examines contemporary conceptions of God through close readings of three modern Jewish thinkers. For centuries, the traditional God of Judaism, Christianity, and Islam has been under pressure to conform to the scientific worldview, giving rise to a “liberal” conception of God compatible with a naturalism. For many, this liberal “new” God is the only credible God. But is it a useful God? Does belief in so malleable a deity come from, or lead to, different political, moral, psychological, or aesthetic phenomena from atheism? A Plausible God evaluates the new God by analyzing the theology of three recent Jewish thinkers —Mordechai Kaplan, Michael Lerner, and Arthur Green—and compares faith in the new God to disbelief in any gods. Mitchell Silver reveals what is at stake in the choice between naturalistic liberal theology and a nontheistic naturalism without gods. Silver poses the question: “If it is to be either the new God or no God, what does—what should—determine the choice?” Although Jewish thinkers are used as the primary exemplars of new God theology, Silver explores developments in contemporary Christian thought, Eastern religious traditions, and “New Age” religion. A Plausible God constitutes a significant contribution to current discussions of the relationship between science and religion, as well as to discussions regarding the idea of God itself in modern life. |
Contents
PART 2 | 91 |
The Ineffable | 123 |
The Untenable God | 131 |
Theories of Truth and Credibility | 141 |
Notes | 149 |
References | 175 |
Index | 179 |
Other editions - View all
A Plausible God: Secular Reflections on Liberal Jewish Theology Mitchell Silver Limited preview - 2009 |
A Plausible God: Secular Reflections on Liberal Jewish Theology Mitchell Silver No preview available - 2009 |
A Plausible God: Secular Reflections on Liberal Jewish Theology Mitchell Silver No preview available - 2006 |
Common terms and phrases
accept aesthetic alienation answers appendix argue argument argument from design atheist baseline baseline God beauty become chapter claim coherence common conception confession consciousness cosmological argument credible deny desire discussion divine emotional epistemological existence explanation faith feel freedom function give goals God-talk God’s gratitude Green heuristic hope human humanist Humanistic Judaism ideal idolatry immanent ineffability Jewish justifies Kaplan least Lerner less logical Maimonides meaning metaphysical Michael Lerner moderns monism monotheism moral motivated mystery mystical experience nature new-God believers new-God theology Nietzsche no-God nontheistic object old God old-God one’s organic universe perhaps perspective philosophers possible prayer praying psychological puzzle question rational reality religion secular secularist self-conscious universe sense Sherwin Wine simply social speak Spinoza structure suffering talk taste theism theistic theologians theory of truth things tion traditional transcendent true ultimate understanding universe’s well-being worship York