A Preservative Against Popery: Being Some Plain Directions to Unlearned Protestants, how to Dispute with Romish Priests, Part 2W. Rogers, 1688 - 90 pages |
Common terms and phrases
Abſolution abſurd againſt alſo Anſwer Apostles Apostles Creed Argument aſſurance Authority becauſe believe Biſhops Catholick Cauſe certainty Cherubims Chriſt Chriſtian Religion Church of England Church of Rome confeſs contradiction defire deſign Diſcourſe diſpute Divine Doctrine elſe expiate expreſs external Faith fallible falſe Fathers fince firſt fome fuch God's Goſpel Grace hath Heaven Holy Idolatry Images impoſſible Infallible Judge Inſtitution Jeſuite leſs Maſs moſt muſt Nature neceſſary neceſſity obſerved Papiſts pardoned Penance Perſon plain pleaſes Popery Popiſh pray Prayers preſent Preſervative pretend Protestants prove punishment Purgatory purpoſe Queſtion Reaſon Reaſon and Judgment repreſent Repreſentations Sacrament ſaid Saints ſame ſay Scripture Scripture-proof ſecond ſee ſelf ſelves ſenſe ſenſible ſerve ſet ſeveral ſhall ſhe ſhew ſhip ſhould ſignifie ſince Sinners ſins ſome Spirit ſtand ſtate ſtill ſuch ſufficient ſuppoſe Supreme ſure teach themſelves theſe thing thoſe Tranſubſtantiation true underſtand unleſs uſe Vertue viſible whoſe words World Worſhip
Popular passages
Page 34 - But those things which proceed out of the mouth come forth from the heart; and they defile the man.
Page 29 - At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: for the Father Himself loveth you, because ye have loved me, and have believed that I came out from God.
Page 40 - Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.
Page 66 - ... in which thy Son Jesus Christ came to visit us. in great humility. As he came not to be ministered unto, but to minister, and hath left us an example to do unto others as he hath done unto us, so may we learn to take his yoke upon us, and to learn of him, who was meek and lowly in heart, that we may find rest unto our souls.
Page 15 - Him hath God exalted to be a prince and a Saviour, to give repentance and remission of sins, klf any man love not the Lord Jesus Christ, let him be anathema maran-atha.
Page 15 - For if, when we were enemies, we were reconciled unto God by the death of His Son, much more, being reconciled, we shall be saved by His life.
Page 56 - ... coming is after the working' of Satan, with all * power, and figns, and lying wonders, and with all ' deceivablencfs of unrightcoufnefs, in them that '. peri (h;' characters fufficiently evident of the church of Rome.
Page 70 - Devotions in the antient way of Offices : with Psalms, Hymns, and Prayers for every day in the week and every holiday in the year,
Page 5 - ... reconciliation of sinners to God is the proper character of the Christian religion; which holds forth to us how the eternal Word was made man, and endured unspeakable sufferings for the sins of men, even to the death of the cross ; and was raised up by God, and carried to heaven, where he is vested with all power and authority; and by the merits of his death hath a right to grant pardon, give grace, and confer eternal life on all that believe on him ; by whom God conveys all things to us, and...
Page 65 - ... by them, and exhort them to depend on God, who by his Spirit will teach them as well as us ; neither do we pretend to an authority over their...