A Treatise on the Mode and Subjects of Christian Baptism: In Two Parts. Designed as a Reply to the Statements and Reasonings of the Rev. Adoniram Judson ... As Exhibited in His "Sermon, Preached in the Lal Bazar Chapel, Calcutta, on Lord's-Day, September 27, 1812," and Recently Republished in this Country
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Acts administered admit ancient answer apostles apostolick appears argument authority baptized believers blessings body brought called certainly Christ Christian circumcision command conclusion connexion considered continue controversy covenant with Abraham deny derived disciples dispensation distinct divine earth essential established evidence exist express fact faith fathers favour Gentiles give gospel Greek ground Hist holy idea immersion implies import infant baptism instances interpretation Israel Jewish Jews John JUDSON kingdom language learned Letters Lord manner Matth meaning merely mind mode nearly never objection parents passage Paul period persons practice present primitive professed promise proselyte proved question quotations quoted reason received referred religion represented respecting says scripture seed sense signify speaking Spirit sprinkling standing suppose taken term testimony thing tion tism token truth universally visible church washing whole
Page 56 - Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
Page 65 - And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Page 69 - For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : for it is sanctified by the word of God, and prayer.
Page 58 - But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Page 48 - Wherefore, remember, that ye being in time past Gentiles in the flesh, (who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands,) that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world; but now in Christ Jesus, ye who sometimes were far off, are made nigh by the blood of Christ.
Page 75 - In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ ; buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead...
Page 64 - Wherein God, willing more abundantly to show unto the heirs of promise the immutability of His counsel, confirmed it by an oath ; that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the Hope set before us...
Page 60 - David ; as he spake by the mouth of his holy prophets, which have been since the world began: that we should be saved from our enemies, and from the hand of all that hate us ; to perform the mercy promised to our fathers, and to remember his holy covenant; the oath which he sware to our father Abraham...