ما يقوله الناس - كتابة مراجعة
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طبعات أخرى - عرض جميع المقتطفات
Abraham according againſt alſo ancient appear authority Babylon beginning brother brought called captivity cauſed celebrated church conqueſts continued council David death divine earth Eaſt Egypt emperor empire enemies eſtabliſhed faith fall father firſt followed forced formed Gauls gave give given glory Greece Greeks hands hath head himſelf hiſtory holy honour Iſrael Italy itſelf Jeruſalem Jesus CHRIST Jews Judah king kingdom land laſt learned leſs lived longer Lord mankind manner maſter means Moſes moſt nature peace pope preſerved prieſt prince promiſed prophets received reign religion remained rendered reſt Romans Rome ſame ſee ſhall ſhe ſhould ſome ſon ſpeak ſtill ſubjected Syria taken temple themſelves theſe thing thoſe thought tion took turn uſe victories wherein whole whoſe wonderful worſhip
الصفحة 264 - Fear thou not, O Jacob my servant, saith the Lord : for I am with thee ; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure ; yet will I not leave thee wholly unpunished.
الصفحة 212 - Judah, thou art he whom thy brethren shall praise; thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. Judah is a lion's whelp; from the prey, my son, thou art gone up. He stooped down, he couched as a lion, and as an old lion. Who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
الصفحة 220 - ... the powers of the historian as such to trace its continuity. Bossuet had no difficulty in forging a historical link between Moses and the Creation. Moses, Bossuet says, collected the history of past ages, those of Adam, Noe, Abraham, Isaac, Jacob, and that of Joseph, or rather that of God Himself and of His wondrous acts. He had no need to dig very deep for the traditions of his ancestors. He was born a hundred years after the death of Jacob. The old men of his time might have conversed several...
الصفحة 178 - ... which is accepted at all stages in a literally historical sense. Part II is concerned entirely with the History of Religion as recorded in the Old and New Testaments. Bossuet describes it as the review of the different states of God's People under the Law of Nature and the Patriarchs; under Moses and the Written Law; under David and the prophets; from the return out of captivity until Jesus Christ; and lastly under Jesus Christ himself, that is, under the Law of Grace and the Gospel.
الصفحة 154 - The history of the Church," says Bossuet,i "contains nothing finer than the entrance of the holy monk Augustin into the kingdom of Kent with forty of his companions, who, preceded by the cross and the image of the great king our Lord Jesus Christ, offered their solemn prayers for the conversion of England.
الصفحة 4 - Ile-de-France is in the kingdom, what the kingdom is in Europe, and what Europe is in the world.
الصفحة 274 - Mejj'enger, and he foall prepare the way before me ; and the Lord, whom ye feek, jhall fuddenly come to his 'Temple ; even the Mejj'enger of the covenant, whom ye delight in ; behold he jhall come, faith the Lord of hojis. . p. 109. SER
الصفحة 184 - It pleafed the great artificer to create the light, even before He reduced it to the form He gave it in the fun and ftars ; becaufe he meant to teach us, that thofe great and glorious luminaries, of which fome have thought fit to make deities, had in themfelves, neither that precious and fliining matter, whereof they were compofed, nor that admirable form, to which we fee them reduced.
الصفحة 248 - People, for a Light of the Gentiles, to open the blind Eyes, to bring out the Prifoners from the Prifon, and. them that fit in Darknefs out of the Prifon-Houfe.