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The Manual and the History of Psychology II The Date of
GOOD STATES OF CONSCIOUSNESS
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abides absence of malice accompanied by disinterestedness aloof from evil aloof from sensuous Answer arahat Arahatship arise arisen associated attain Atthakatha bad and indeterminate bodily nutriment bodily nutriment—this body-sensibility born of contact Buddha Buddhaghosa Buddhist causally induced causes cittam conception connexion consciousness dhamma disconnected discursive thought disregard of blame dulness ease ekaggata ethical evil ideas external Fetters five senses five skandhas formless four skandhas heavens of Form Higher Ideal ibid impingeing intellect Intoxicant invisible and reacting issue of grasping Jhana karma kilesa kinds of sense-objects mental mind modes Nirvana object of thought occasion occasion—these odour omitted Path perception Pitaka printed text progress whereto psychological rapt meditation rupam sankhara self-collectedness sensual sensuous appetites sensuous universe skandhas of feeling smell sphere of visible Sutta Sutta Pitaka tangible tanha taste term thereto tion uncompounded element Unincluded upekkha vedana Vibhanga visible form visual cognition wisdom worlds of sense