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according Achaia Agrippa ancient Antioch Antipatris Antt aorist apostle apostle's appears avrov Barnabas Christ Christians church Cilicia clause comp connection Corinth Cyprus dative death denotes disciples divine Ephesus Epistle expression favor Festus follows Galatia genitive gospel Greek heathen Hebrew Hence idea irapa Jerusalem Jesus Jewish Jews John Josephus journey Judea k. t. X Kara Kuinoel labors language Luke Luke's Lystra manner Matt means mentioned Messiah Meyer mind miracle mode Mysia narrative nature Neand Neander noun object occasion Olsh Olshausen opinion ovras participle passage Paul Paul's person Peter Phrygia plural preached present prisoners probably refers regard relation remark render resurrection Roman Rome Sadducees sail says sense Septuagint ship speaks Spirit Stephen suppose synagogue Syria temple Testament tion unto verb verse vessel Wette wind Winer word worship writer
Page 369 - Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
Page 297 - The Oracles are dumb ; No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving. No nightly trance, or breathed spell, Inspires the pale-eyed priest from the prophetic cell.
Page 289 - For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Page 61 - I thank Christ Jesus our Lord who hath enabled me, for that he counted me faithful, putting me into the ministry, who .was before a blasphemer, and a persecutor, and injurious ; but I obtained mercy, because I did it ignorantly in unbelief, and the grace of our Lord was exceeding abundant, with faith and love which is in Christ Jesus.
Page 337 - But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Page 44 - Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. For he that is called in the Lord, being a servant, is the Lord's free man ; likewise also he that is called, being free, is Christ's servant.
Page 134 - But without a parable spake he not unto them : and when they were alone, he expounded all things to his disciples.
Page 86 - Who, when he was reviled, reviled not again ; when he suffered, threatened not, but committed himself to him that judgeth righteously ; 1 Pet.
Page 181 - Pamphylian streams, and tombs scattered on both sides of the site of the town. Nothing else remains of Perga, but the beauty of its natural situation, " between and upon the sides of two hills, with an extensive valley in front, watered by the river Oestrus, and backed by the mountains of the Taurus.