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abstract activity of thought Associationism Caird Categorical Judgment classification cognition coherence combination complete conceived conception concrete concrete universal condition connection consciousness constitutive copula Crown 8vo datum distinction EDWARD CAIRD elements empiricism ence endeavour existence experience express fact Fcap feeling form of thought formal function of thought give given Hegel Hence hypothetical Ibid ideal ideas immediate implies inference intelligence intuition John Hunter Kant knowledge law of identity law of thought LL.D Logic Lotze Lotze's view material mathematical matter means ment merely nature necessary necessity nett object of thought particular perception Philosophy possible predicate premises principle principle of identity products of thought Professor psychical pure qualities quantity real objects reality reason regard relation reveal Scepticism seems sense subjective subsumption syllogism systematic tautological theory things thinking tion true truth unity University of Glasgow valid whole words world of thought yield
Page 14 - Mr. Jones is a diligent and appreciative student of Browning, and he handles the philosophical topics suggested by his subject with firm grasp and clear insight.
Page 58 - It is not out of the perfection of the perfect that its actuality follows as a logical consequence, but, without any circuitous process of inference, the impossibility of its non-existence is immediately felt, and all the show of syllogistic proof only serves to make the immediacy of this certainty more clear.
Page 8 - It is quite the most comprehensive and maturely considered contribution that has yet been made by an English writer to the understanding of Kant's whole philosophical achievement. It is the result of a study of Kant such as perhaps no Englishman will again undertake, and is in every way a thorough and masterly performance.
Page 19 - ... and pains, which could result only in vain repetition, in an imitation within the soul of that which exists without it? What significance could there be in this barren rehearsal? What should oblige thinking minds to be mere mirrors of that which does not think unless the discovery of truth were in all cases likewise the production of some good, valuable enough to justify the pains expended in attaining it?
Page 6 - BROWN — THE LIFE OF A SCOTTISH PROBATIONER. Being the Memoir of THOMAS DAVIDSON, with his POEMS and LETTERS. By the REV. JAMES BROWN, DD, Minister of St. James
Page 4 - BARR— MANUAL OF DISEASES OF THE EAR, for the Use of Practitioners and Students of Medicine. By THOMAS BARR, MD, Lecturer on Aural Surgery, Anderson's College, Glasgow. Crown 8vo, Illustrated. los. 6d. "The best manual on the subject that has been produced for many years.
Page 8 - Homo' has given a firm, consistent, and convincing exposition, both of the infinitely various manifestations of the earlier religions and of that Christian synthesis which cannot die out of the human mind.
Page 17 - The clearness of the style, and the abundance and excellence of the drawings, cannot fail to render the work, as it deserves to be, one of the most popular text-books of Physiology in our language. " — Dublin Journal of Medical Science. " The work will rank high in its own department, and, like all Professor M'Kendrick's works, it is definite, clear, and precise, and ought to be acceptable to the physiologist and the student."— Scotsman. MACKENZIE— AN INTRODUCTION TO SOCIAL PHILOSOPHY. By JOHN...
Page 3 - ANDERSON— LECTURES ON MEDICAL NURSING, delivered in the Royal Infirmary, Glasgow. By J. WALLACE ANDERSON, MD, Lecturer on Medicine. Second Edition. Fcap. 8vo. 3s. 6d. "An admirable guide.
Page 321 - Process and product are subjective only, and reality neither takes part in the former nor corresponds to the latter. What, then, in the last resort, are we to conclude concerning the activity and the results of thinking ? First, answers Lotze, that " the logical act of thinking ... is purely and simply an inner movement of our own minds, which is made necessary to us by reason of the constitution of our nature and of our place in the world "; and that it can claim only Subjective Significance.