A Faithful Record of the Miraculous Case of Mary Jobson

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M. Atkinson, 1841 - Medicine - 59 pages
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Page 36 - And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of water of life freely.
Page 36 - Shew me a penny: whose image and superscription hath it ? They answered and said, Cesars. And he said unto them," Render, therefore, unto Cesar, the things which be Cesars, and unto God the things which be
Page 57 - Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life."—Jude,
Page 22 - the dead that die in the Lord: even so saith the spirit, for they rest from their labours."'
Page 56 - Whatever probability there is, that the eyes of one man may be deceived, in any one instance, the probability is as nothing, that both his sight and touch should be deceived at once, or that the senses of ten men should be deceived in the same manner, at the same time. It is the same with
Page 56 - be maintained in regard to one such testimony; but if we find numerous witnesses agreeing in the same testimony, all equally informed of the facts, all shewing the same characters of credibility, and without the possibility of concert or connivance, the evidence becomes not convincing only, but incontrovertible."*
Page 22 - I am the resurrection and the life. Whosoever believeth in me, shall never die. Blessed are the dead that die in the Lord: even so saith the spirit, for they rest from their labours."
Page 38 - Mary Jobson, one of your scholars is sick, go and see her, and it will be good for you." I did not at that time know where Mary Jobson lived, but as I went forth, I met her sister Elizabeth, who took me to her father's
Page 56 - to suppose such a testimony intended to deceive, would be to assume a deviation from the established course of human character, as remarkable as any event which it could possibly convey to us.
Page 56 - his own inspection, and in such circumstances that he could not possibly be deceived ; if his statement be such as contributes in no respect to his credit or advantage

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