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accept admit affirm Apostles APPENDIX Arminians assertion Atonement authority avowed believe Bible BIBLICAL CRITICISM Calvinism Calvinistic character church claim communions controversy conviction covenant creed critic death of Christ Deity disciples Divine dogma earnest Edward Beecher efficacy elements epithet essays exercise fact faith Father feel fellowship formulas God's Godhead Gospel governmental theory heart heresy Holy human infallibility insist inspiration intelligent issue language Liberal Christianity limited atonement manifest matter means ment mercy mind minister modern Orthodox modifications mystery nature object Old Testament opinion Orthodox doctrine parish party penitent perplexities persons piety positive present processes Protestantism question quoted readers reason reconcile reference regard religion religious revelation sacrifice Scrip Scripture sect sectarian sense sentence sincere sins soul speculative spirit statement substance sufferings tarianism teaching Testament theology things tion trine Trinitarians Trinity truth Unita Unitarian views utter Westminster Catechism whole words writers yield
Page 153 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 136 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him that God may be all in all.
Page 63 - All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries of this life, to death itself, and to the pains of hell for ever.
Page 332 - The rest of mankind God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy, as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 80 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 186 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
Page 62 - Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, doth in its own nature bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries, spiritual, temporal, and eternal.
Page 247 - The God of our fathers raised up Jesus, whom ye slew and hanged on a tree ; him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things, and so is also the Holy Ghost, whom God hath given to them that obey him.