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A Vindication of the Church of England from the Imputation of Inconsistency ...
William Thomas Myers
Keine Leseprobe verfügbar - 2016
able according Acts Almighty ascended Athanasian Creed attribute Author beginning begotten believe believeth blessed body called Catholic characters Christian Christian Faith Church Church of England Collect created dead death Deum difference distinct dividing Divine Divine Persons doctrines doubt earth equal Established eternal everlasting existence expression Faith Father Filius flesh give given glory Godhead Gospel grace hath head heart heaven hold Holy Ghost hope incomprehensible John judge keep Liturgy living Lord Jesus Christ Majesty Matt nature Nicene Creed object obligations perfect perish Prayer principle promise prophets quick received religion repent revealed right hand sacred salvation saved Saviour Scrip Scripture SECTION seen Service soul Spirit substance suffered Sunday Thee ther things Thou Three Persons tion Tres Trinity true truth uncreated Unity unto Unus viii whole worship xvii
Seite 103 - Who although he be God and Man, yet he is not two, but one Christ; One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead.
Seite 108 - BLESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience, and comfort of thy holy Word, we may embrace, and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ.
Seite 68 - And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another Psalm, Thou shalt not suffer thine Holy One to see corruption. For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption : But he whom God raised again saw no corruption.
Seite 68 - And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again ; as it is also written in the second Psalm, Thou art my Son, this day have I begotten thee.
Seite 66 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Seite 103 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance...
Seite 75 - I would that ye knew what great conflict I have for you and for them at Laodicea and for as many as have not seen my face in the flesh; that their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ, in whom are hid all the treasures of wisdom and knowledge.
Seite 35 - For like as we are compelled by the Christian verity : to acknowledge every Person by himself to be God and Lord; So are we forbidden by the Catholic Religion : to say, There be three Gods, or three Lords.
Seite 87 - ALMIGHTY and everlasting GOD, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal TRINITY, and in the power of the divine Majesty to worship the Unity...
Seite 106 - ... that it may please thee, of thy gracious goodness, shortly to accomplish the number of thine elect, and to hasten thy kingdom ; that we, with all those that are departed in the true faith of thy holy Name, may have our perfect consummation and bliss, both in body and soul, in thy eternal and everlasting glory; through Jesus Christ our Lord.