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The Point of Departure 114
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absence absolute According to Sankara Advaita Advaita Vedanta Atman Avidya aware basis behaviour bondage Brah Brahmajnani Brahmanubhava cause contradict deep sleep different from Brahman directly duality empirical experience empirical level essence eternal everything experienced faith functions highest end Ibid identity with Brahman illusory individual intellect internal-organ Isvara jiva jnana know Brahman knower knowledge of Brahman known liberation Madhavananda means of knowledge meditation mind moksha mystic name and form nature of Brahman negation non-dual oneself perceived perfect knowledge possible pure consciousness pure knowledge real nature realise one's realising Brahman reason removal of ignorance revealed Rumi samadhi Sankara says scriptural knowledge scriptural statements Self-realisation Self's soul sources of knowledge spiritual Srirangam standpoint sublated substratum Sufism superimposed superimposition supreme end swoon Thibaut things thou art tion transcend true nature truth ultimate reality understanding undifferentiated universe Upanisad Bhasya validity of scriptural Vamadeva Vedanta vijnana Visvedevas Vivekacudamani words