After VirtueHighly controversial when it was first published in 1981, Alasdair MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse, MacIntyre returns to an earlier strand of ethical thinking, that of Aristotle, who emphasised the importance of 'virtue' to the ethical life. More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today. |
What people are saying - Write a review
We haven't found any reviews in the usual places.
Contents
Chapter 1 A Disquieting Suggestion | 1 |
Chapter 2 The Nature of Moral Disagreement Today and the Claims of Emotivism | 7 |
Social Content and Social Context | 27 |
Chapter 4 The Predecessor Culture and the Enlightenment Project of Justifying Morality | 43 |
Chapter 5 Why the Enlightenment Project of Justifying Morality had to Fail | 61 |
Chapter 6 Some Consequences of the Failure of the Enlightenment Project | 75 |
Chapter 7 Fact Explanation and Expertise | 93 |
Chapter 8 The Character of Generalizations in Social Science and their Lack of Predictive Power | 103 |
Chapter 12 Aristotles Account of the Virtues | 171 |
Chapter 13 Medieval Aspects and Occasions | 193 |
Chapter 14 The Nature of the Virtues | 211 |
Chapter 15 The Virtues the Unity of a Human Life and the Concept of a Tradition | 237 |
Chapter 16 From the Virtues to Virtue and After Virtue | 263 |
Changing Conceptions | 283 |
Nietzsche or Aristotle Trotsky and St Benedict | 297 |
Chapter 19 Postscript to the Second Edition | 307 |
Chapter 9 Nietzsche or Aristotle? | 127 |
Chapter 10 The Virtues in Heroic Societies | 141 |
Chapter 11 The Virtues at Athens | 153 |
Other editions - View all
Common terms and phrases
able achievement action agent already answer appear argued argument aristotelian aristotle aristotle’s attempt authority become behavior beliefs central century character characteristically choice Christian claims clear concept conclusion Consider contemporary context course crucial culture defined derived desires distinction earlier effectiveness embodied emotivism ethical example exercise expressions fact fail follows give given hence homeric human identified important individual intelligible judgments justice Kant kind lack later least lives marxism means medieval moral narrative nature necessary notion objective once particular perhaps person philosophical political position possess possible practice precisely predict present principles problems qualities question rational reason recognize rejection relationship requires rival role rules shared situation social society someone specific standards success suggested theory thesis thought tradition true truth turn understand understood universal utterance vice virtues writings