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absolute agnosticism absolute scepticism accept affirm agnostic anti-religious antinomies apprehended argument assumption atheist attained called Carneades cause certainly Christian cism cognition conception conclusion consciousness cosmological argument criticism deny disbelief distinct Divine doctrine dogmatic doubt edge ence epistemology essentially evidence existence experience external fact faculty faith finite Hence Hume Hume's idea illusion implies inconsistent inference infinite intellectual intelligence judgment Kant Kant's kind knowl known ligion limits logical matter merely metaphysical Montaigne moral nature necessarily necessary nescience objects ontological argument pantheism perceptions phenomena philosophical scepticism philosophy physical principles professed proof prove psychology pure Pyrrhonian Pyrrhonism question rational Rational Psychology Rational Theology reality reason recognised refutation regard religion religious belief rience scep self-contradictory sense Sextus Empiricus so-called space speculative sphere spirit teleological argument theology theory of knowledge thing-in-itself things thought ticism tion Transcendental true truth universe unknowable validity wholly words
Page 150 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself 'at any time without a perception, and never can observe anything but the perception.
Page 28 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 440 - My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive...
Page 354 - Thou canst not prove the Nameless, O my son, Nor canst thou prove the world thou movest in, Thou canst not prove that thou art body alone, Nor canst thou prove that thou art spirit alone, Nor canst thou prove that thou art both in one; Thou canst not prove thou art immortal, no, Nor yet that thou art mortal — nay, my son, Thou canst not prove that I, who speak with thee, Am not thyself in converse with thyself, For nothing worthy proving can be proven, Nor yet disproven...
Page 2 - When I reached intellectual maturity and began to ask myself whether I was an atheist, a theist, or a pantheist ; a materialist or an idealist ; a Christian or a freethinker — I found that the more I learned and reflected, the less ready was the answer ; until, at last, I came to the conclusion that I had neither art nor part with any of these denominations, except the last. The one thing *
Page 153 - ... is carried by habit, upon the appearance of one event, to expect its usual attendant, and to believe that it will exist. This connexion, therefore, which we feel in the mind, this customary transition of the imagination from one object to its usual attendant, is the sentiment or impression from which we form the idea of power or necessary connexion.
Page 440 - But now for many years I cannot endure to read a line of poetry ; I have tried lately to read Shakespeare, and found it so intolerably dull that it nauseated me. I have also lost my taste for pictures or music.
Page 611 - As the conditionally limited (which we may briefly call the conditioned) is thus the only possible object of knowledge and of positive thought — thought necessarily supposes conditions. To think is to condition; and conditional limitation is the fundamental law of the possibility of thought.
Page 302 - Nature is always too strong for principle. And though a Pyrrhonian may throw himself or others into a momentary amazement and confusion by his profound reasonings, the first and most trivial event in life will put to flight all his doubts and scruples, and leave him the same, in every point of action and speculation, with the philosophers of every other sect or with those who never concerned themselves in any philosophical researches.