American Feminism and the Birth of New Age Spirituality: Searching for the Higher Self, 1875-1915
Contrary to popular thought, New Age spirituality did not suddenly appear in American life in the 1970s and '80s. In American Feminism and the Birth of New Age Spirituality, Catherine Tumber demonstrates that the New Age movement first flourished more than a century ago during the Gilded Age under the mantle of 'New Thought.' Based largely on research in popular journals, self-help manuals, newspaper accounts, and archival collections, American Feminism and the Birth of New Age Spirituality explores the contours of the New Thought movement. Through the lives of well-known figures such as Mary Baker Eddy, Madame Helena Petrovna Blavatsky, and Edward Bellamy as well as through more obscure, but more representative 'New Thoughters' such as Abby Morton Diaz, Emma Curtis Hopkins, Ursula Gestefeld, Lilian Whiting, Sarah Farmer, and Elizabeth Towne, Tumber examines the historical conditions that gave rise to New Thought. She pays close attention to the ways in which feminism became grafted, with varying degrees of success, to emergent forms of liberal culture in the late nineteenth century progressive politics, the Social Gospel, humanist psychotherapy, bohemian subculture, and mass market journalism. American Feminism and the Birth of New Age Spirituality questions the value of the new age movement then and now to the pursuit of women's rights and democratic renewal."
What people are saying - Write a review
We haven't found any reviews in the usual places.
The Moral Revolution of Metaphysics
New Thought and the Cosmic Sphere of Women
The Metaphysics of Nationalism
Cultural Experimentation in the New Age
Everyday Psychics Gnostic Theology and the Bohemian Manners of Mass Culture
Other editions - View all
Abby Morton Diaz American argued Bellamy's Blavatsky's bohemian Boston Campbell century Chicago Christian Science Church Civil claims cosmic critical culture democratic desire divine early Eddy's Edward Bellamy Elizabeth Towne Ella Wheeler Wilcox Emerson Emma Curtis Hopkins ethic evangelical experience Farmer feminine feminism feminist Frances Willard gnostic feminists gnostic reformers gnostic spirituality Greenacre Greenacreites Hannah Arendt higher human Ibid ideal individual inner intellectual labor late-nineteenth-century liberal Lilian Whiting Looking Backward Madame Blavatsky Mary Baker Eddy mass mental middle-class mind cure modern gnostic moral selfhood mystical Nationalism Nationalist Club nature Nautilus neoplatonic nineteenth-century occult Olcott one's organized peace philosophy political psychic public realm radical readers religion religious republican sense sensibility sexual Social Gospel Society spiritualists suffrage syncretism theology Theosophical theosophists therapeutic Thought movement tion tradition Transcendentalists in Transition University Press Ursula Gestefeld Victorian virtue Wilcox woman women women's movement World Beautiful wrote York
Page vii - In this respect the public realm, as the common world, 'gathers us together and yet prevents our falling over each other, so to speak.
Page 14 - Metaphysical Healing," or other forms of spiritual philosophy, who are so numerous among us to-day. The ideas here are healthyminded and optimistic; and it is quite obvious that a wave of religious activity, analogous in some respects to the spread of early Christianity, Buddhism, and Mohammedanism, is passing over our American world.
Page 16 - Mary Douglas, Purity and Danger: An Analysis of the Concepts of Pollution and Taboo (London: Routledge and Kegan Paul, 1966). On pollution beliefs in New Guinea, see Shirley Lindenbaum, "A Wife is the Hand of Man," in Man and Woman in the New Guinea Highlands, ed.
Page vii - What makes mass society so difficult to bear is not the number of people involved, or at least not primarily, but the fact that the world between them has lost its power to gather them together, to relate and to separate them. The weirdness of this situation resembles a spiritualistic seance where a number of people gathered around a table might suddenly, through some magic trick, see the table vanish from their midst, so that two persons sitting opposite each other were no longer separated but also...