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An Essay on Inspiration: In Two Parts (Classic Reprint)
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Pagina 90 - And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam, and said unto him, Where art thou ? And he said, I heard thy voice in the garden, and I was afraid, because I was naked, and I hid myself.
Pagina 41 - And Gideon said unto GOD, If thou wilt save Israel by mine hand, as thou hast said, behold I will put a fleece of wool in the floor : and if the dew • be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
Pagina 311 - And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand ; and they came unto Balaam, and spake unto him the words of Balak.
Pagina 69 - And behold, the angel of the Lord came upon him, and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
Pagina 307 - Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Pagina 29 - And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and lo, the bush was burning, yet it was not consumed.
Pagina 52 - Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
Pagina 88 - For, otherwise, we must not think that Samuel was then ignorant of the true God, but that he knew not the manner of that voice, by which the prophetical spirit was wont to awaken the attention of the prophets.
Pagina 335 - Spirit, were at several times, and upon sundry occasions, spoken and written unto some churches and their pastors : nevertheless, because they are only a declaration of the fountain, and not the fountain itself, therefore they are not to be esteemed the principal ground of all truth and knowledge, nor yet the adequate primary rule of faith and manners.