An Introduction to the Symbolic Literature of the Renaissance

Front Cover
Trafford Publishing, Jul 12, 2005 - Fiction

This book is an introduction to the literature of symbolism which flourished during and immediately after the Renaissance in Europe. Contemporary theorists were able to distinguish about eighty different types of this symbolic literature and in some of these genres thousands of different titles were published especially during the first two centuries or so after the invention of printing. The purpose of this book is to review these numerous expressions and examine why it was that these books were so popular with Renaissance readers, what was their common theme and what was the significance of the differences between the genres?

The answers to these questions show that this literature was the culmination of many threads of classical, medieval and Renaissance thought: the Realism of the neoPlatonists, the mysticism of the kabbalists and the alchemists, the secrecy of magic and hermetism, the literary disciplines of the classical art of rhetoric, the allegorical stories from the Greek myths and classical writers and the moralizing aphorisms from collections of fables and proverbs and from the writings of the Christian fathers.

The importance of the symbol in western thought was first fully articulated by Plato with his theory of Forms and Plato's ideas were in turn adopted by Christian theologians as a key element in their search for clues to the nature of God. Over the centuries, the symbol took on a central role in the whole span of contemporary spiritual and moral belief and this role was illustrated in the Renaissance books of symbolism by every imaginable motif from the myths, classical literature, the scriptures, nature and everyday life. As such, they are an extraordinary resource for investigating the culture, ideas and intellectual life of the time and of the previous two thousand years of western history. The mysticism and symbolism embodied in this literature provide a metaphysical vocabulary of unequalled depth and variety and also a focus on contemporary theories of aesthetics and semantics.


 

Contents

Introduction
1
The Literary Tradition
152
Classical Origins 8
391
Christian Symbolism 30
30
Christian Imagery
45
The Occult 56
56
The Greek Myths 95
95
Poetry and Rhetoric 111
111
The Allegorical Tradition 190
190
The Renaissance 208
208
Emblem and Device 248
248
The Philosophy of Images 296
296
The Decline of Symbolism 318
318
Epilogue 340
340
Publications consulted or referred to 348
348
Index 369
369

The Common Place
136

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Page 71 - He answered and said unto them, 'Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Page 19 - Since, from the Supreme God Mind arises, and from Mind, Soul, and since this in turn creates all subsequent things and fills them all with life, and since this single radiance illumines...
Page 11 - ... they saw that the modifications and the ratios of the musical scales were expressible in numbers; - since, then, all other things seemed in their whole nature to be modelled on numbers, and numbers seemed to be the first things in the whole of nature, they supposed the elements of numbers to be the elements of all things, and the whole heaven to be a musical scale and a number.
Page 62 - Know, first, that heaven and earth's compacted frame, And flowing waters, and the starry flame, And both the radiant lights, one common soul Inspires and feeds, and animates the whole.

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