An essay concerning human understanding. Also, extr. from the author's works, i. Analysis of mr. Locke's doctrine of ideas [&c.].
for D. McVean, 1819
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able abstract action agree answer appear assent belong body cause clear colour comes common complex ideas conceive concerning confused consider consideration consists depend desire determined distance distinct distinct ideas distinguish doubt duration equal essence evident examine existence extension faculties farther figure follow give happiness hath imagine infinite innate kind knowledge known least leave less liberty lordship marks matter means measure mind modes motion move names nature necessary never objects observe occasion operations pain particular perceive perception perhaps person pleasure positive present principles produce propositions prove qualities real essence reason receive reference reflection relation rest rule seems sensation senses sensible signify simple ideas solid sort soul sounds space speak species stand substance succession supposed taken things thoughts tion true truth understanding uneasiness universal whereby wherein
Page 159 - ... lies quite on the other side, in separating carefully one from another ideas wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
Page 136 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is.
Page 45 - It is an established opinion amongst some men, that there are in the understanding certain innate principles; some primary notions, Koival (.wouu, characters, as it were stamped upon the mind of man, which the soul receives in its very first being, and brings into the world with it.
Page 352 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 350 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened ; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Page 120 - These, when we have taken a full survey of them, and their several modes, [combinations, and relations,] we shall find to contain all our whole stock of ideas; and that we have nothing in our minds which did not come in one of these two ways.
Page 143 - The power that is in any body, by reason of the particular constitution of its primary qualities, to make such a change in the bulk, figure, texture, and motion of another body, as to make it operate on our senses differently from what it did before. Thus the sun has a power to make wax white, and fire to make lead fluid.
Page 104 - Every man being conscious to himself that he thinks, and that which his mind is applied about whilst thinking being the ideas that are there, it is past doubt that men have in their minds several ideas, such as are those expressed by the words, "whiteness, hardness, sweetness, thinking, motion, man, elephant, army, drunkenness,
Page 152 - ... this laying up of our ideas in the repository of the memory, signifies no more but this, that the mind has a power in many cases to revive perceptions, which it has once had, with this additional perception annexed to them, that it has had them before.
Page 149 - I think, usual in any of our ideas but those received by sight ; because sight, the most comprehensive of all our senses, conveying to our minds the ideas of light and colours, which are peculiar only to that sense ; and also the far different ideas of space, figure, and motion, the several varieties whereof change the appearances of its proper objects, viz.