An Essay in Aid of the Better Appreciation of Catholic Mysticism: Illustrated from the Writings of Blessed Angela of Foligno

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Kegan Paul, Trench, Trübner, 1900 - Mysticism - 186 pages
 

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Page 16 - A time for labour and thought, A time to serve and to sin ; They gave him light in his ways, And love, and a space for delight, And beauty and length of days, And night, and sleep in the night. His speech is a burning fire ; With his lips he travaileth ; In his heart is a blind desire, In his eyes foreknowledge of death ; He weaves, and is clothed with derision ; Sows, and he shall not reap ; His life is a watch or a vision Between a sleep and a sleep.
Page 17 - Now hath my life across a stormy sea, Like a frail bark, reached that wide port where all Are bidden, ere the final reckoning fall Of good and evil for eternity. Now know I well how that fond phantasy Which made my soul the worshipper and thrall Of earthly art is vain ; how criminal Is that which all men seek unwillingly. Those amorous thoughts...
Page 67 - Charissimi, nunc filii Dei sumus : et nondum apparuit quid erimus. Scimus quoniam cum apparuerit, similes ei erimus, quoniam videbimus eum sicuti est.
Page 20 - MAN, that is born of a woman, hath but a short time to live, and is full of misery. He cometh up, and is cut down like a flower ; he fleeth as it were a shadow, and never continueth in one stay.
Page 49 - I am not speaking of right reason, but of reason as it acts in fact and concretely in fallen man. I know that even the unaided reason, when correctly exercised, leads to a belief in God, in the immortality of the soul, and in a future retribution. But I am considering it actually and historically, and in this point of view I do not think I am wrong in saying that its tendency is towards a simple unbelief in matters of religion. No truth, however sacred, can stand against it in the long run...
Page 17 - 1 corso della vita mia, con tempestoso mar, per fragil barca, al comun porto, ov'a render si varca conto e ragion d'ogni opra trista e pia. Onde l'affettuosa fantasia che l'arte mi fece idol e monarca conosco or ben com'era d'error carca e quel c'a mal suo grado ogn'uom desia.
Page 49 - I am considering the faculty of reason actually and historically; and in this point of view, I do not think I am wrong in saying that its tendency is towards a simple unbelief in matters of religion. No truth, however sacred, can stand against it, in the long run ; and hence it is that in the pagan world, when our Lord came, the last traces of the religious knowledge of former times were all but disappearing from those portions of the world in which the intellect had been active and had had a career.
Page 68 - Deltas unaque poscimus, Sic nos tu visita, sicut te colimus : Per tuas semitas due nos quo tendimus, Adlucem quam inhabitas.
Page 20 - The more we succeed in removing such of the evils and limitations of life as can be removed, the more clearly do those which cannot be removed reveal themselves, and the more imperative becomes the demand for some assurance that these also are transitory, and that all things work together for good. Nor does this tendency of our nature deserve to be called, as it often is called, either selfish or abstract. If we care for virtue, we can scarcely fail to be interested in the ultimate righteousness...
Page 70 - What Saint Lewis of France discerned, and found so irresistibly touching, across the dimness of many centuries, as a painful thing done for love of him by one he had never seen, was to them almost as a thing of yesterday; and their hearts were whole with it. It had the force, among their interests, of an almost recent event in the career of one whom their fathers

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