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An Essay on Personality as a Philosophical Principle (1900)
No preview available - 2008
action Agnosticism appears apprehension Aristotle artist aspect assertion assurance Author beauty belief C. R. Ashbee causal ception character Charles Oman claim cloth collective colour common communion with reality complex conclusion Crown 8vo definition Demy 8vo describe Diana Tempest distinct duty Edition elements of experience endeavour energy existence feeling fellowship final final reality gives human idea ideal impulse includes individual person instinctive intel intellectual consciousness intelligence involves judgment of perception knowledge lectual Lloyd Morgan Mary Cholmondeley means mediation ment merely mind MOONFLEET moral motive nature ness Newnham College object of desire ordinary ourselves phases philosophy Photogravure pleasure predicate premisses present primary reality principle Professor proof psychology realised reasoning reflection region relation religion rience scientific sciousness self-surrender sense social union society soul spiritual spontaneity stage suggest thought tion true truth verification vidual volition W. G. Collingwood whole word ZACHARY MACAULAY
Page 189 - But when the moon their hollows lights, And they are swept by balms of spring, And in their glens, on starry nights, The nightingales divinely sing ; And lovely notes, from shore to shore, Across the sounds and channels pour — Oh ! then a longing like despair Is to their farthest caverns sent ; For surely once, they feel, we were Parts of a single continent...
Page 244 - Thornton. A SPORTING TOUR THROUGH THE NORTHERN PARTS OF ENGLAND AND GREAT PART OF THE HIGHLANDS OF SCOTLAND. By Colonel T. THORNTON, of Thornville Royal, in Yorkshire. With the Original Illustrations by GARRARD, and other Illustrations and Coloured Plates by GE LODGE.
Page 37 - It may come from a failure in my metaphysics ; or from a weakness of the flesh which continues to blind me, but the notion that existence could be the same as understanding strikes as cold and ghostlike as the dreariest materialism. That the glory of this world in the end is appearance leaves the world more glorious, if we feel it is a show of some fuller splendour ; but the sensuous curtain is a deception and a cheat, if it hides some colourless movement of atoms, some spectral woof of impalpable...
Page 189 - With echoing straits between us thrown, Dotting the shoreless watery wild, We mortal millions live alone. The islands feel the enclasping flow, And then their endless bounds they know. But when the moon their hollows lights, And they are swept by balms of spring, And in their glens, on starry nights, The nightingales divinely sing; And lovely notes, from shore to shore, Across the sounds and channels pour — Oh! then a longing like despair Is to their farthest caverns sent; For surely once, they...
Page 39 - What comes first in each of us is rather feeling, a state as yet without either an object or subject. . . . Feeling is immediate experience without distinction or relation in itself.
Page 207 - The circle into which a man was born was not simply a group of kinsfolk and fellow-citizens, but embraced also certain divine beings, the gods of the family and of the state, which to the ancient mind were as much a part of the particular community with which they stood connected as the human members of the social circle.
Page 148 - Anon and now in shade, 1 watched in pleasant Kensington The prentice and the maid. Ah ! years may come, and years may bring The truth that is not bliss...
Page 199 - Psychology, like every other science," writes Hoffding, " must be deterministic, that is to say, it must start from the assumption that the causal law holds good even in the life of the will, just as this law is assumed to be valid for the remaining conscious life and for material nature...
Page 17 - ... means, that Each Divine Person is to be received as the one God as entirely and absolutely as He would be held to be, if we had never heard of the other Two, and that He is not in any respect less than the one and only God, because They are each that same one God also ; or in other words, that, as each human individual being has one personality, the Divine Being has three.
Page 74 - Each pulse of cognitive consciousness, each Thought, dies away and is replaced by another. The other, among the things it knows, knows its own predecessor, and finding it "warm," in the way we have described, greets it, saying: "Thou art mine, and part of the same self with me.