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abstract animal anthropomorphic apprehend argument assertion attain become belief conceive conception consciousness constitutes contradiction Cosmological argument divine doctrine element essence essentially exis existence experience explanation expression external fact feeling finite mind finite spirit finite world finitude force give grasp higher highest human intelligence human spirit ideal immediate imperfect implies impossible impossible objects impulse incapable independent individual inorganic intuition intuitive knowledge involved isolated knowledge lative limited logical man's material materialistic matter means ment merely moral necessary negation notion Ontological Argument ordinary organic organic unity organon outward Pantheism perfect phenomena philosophy of religion point of view possible present presupposes principle proof protoplasm purely rational reached realisation reality reason relation result revelation rise scientific sciousness self-differentiation sense sensuous sphere spiritual ideas spiritual nature substance Teleological tence theory things tion transcends true truth ultimate uncon unconscious unity universal University of Glasgow vidual whilst whole words
Page 209 - ... as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Page 92 - I cross the boundary of the experimental evidence, and discern in that Matter — which we, in our ignorance of its latent powers, and notwithstanding our professed reverence for its Creator, have hitherto covered with opprobrium — the promise and potency of all terrestrial life.
Page 111 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought and a definite molecular action in the brain occur simultaneously; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass by a process of...
Page 91 - I can discover no logical halting-place between the admission that such is the case, and the further concession that all vital action may, with equal propriety, be said to be the result of the molecular forces of the protoplasm which displays it.
Page 92 - Is there not a temptation to close to some extent with Lucretius, when he affirms that " Nature is seen to do all things spontaneously of herself, without the meddling of the gods " ? or with Bruno, when he declares that Matter is not " that mere empty capacity which philosophers have pictured her to be, but the universal mother, who brings forth all things as the fruit of her own womb...
Page 28 - The things that eye hath not seen, nor ear heard, and which have not entered into the heart of man, are revealed by this Spirit.
Page 28 - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.
Page 175 - Religion must indeed be a thing of the heart; but in order to elevate it from the region of subjective caprice and waywardness, and to distinguish between that which is true and false in religion, we must appeal to an objective standard. That which enters the heart must first be discerned by the intelligence to be true. It must be seen as having in its own nature a right to dominate feeling, and as constituting the principle by which feeling must be judged.
Page 111 - And as surely as every future grows out of past and present, so will the physiology of the future gradually extend the realm of matter and law until it is co-extensive with knowledge, with feeling, and with action.
Page 28 - In such access of mind, in such high hour Of visitation from the living God, Thought was not; in enjoyment it expired. No thanks he breathed, he proffered no request; Rapt into still communion that transcends The imperfect offices of prayer and praise, His mind was a thanksgiving to the power That made him; it was blessedness and love!