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abstract animal anthropomorphic appetite apprehend arbitrary argument ascribe assertion attain become belief Brahmanism Christianity conceive conception consciousness constitutes contradiction Cosmological argument desires divine doctrine element essence essential evanescent exis existence experience expression external fact feeling Fetishism finite spirit finite world finitude force give grasp higher highest history of religion human intelligence human spirit ideal imperfect implies impossible impossible object impulse independent individual infinite and absolute inorganic intuition involved isolated knowledge lative limited logical manifestations material matter means ment merely moral necessary necessity negation notion organic organic unity outward Pantheism particular perfect phenomena philosophy of religion possible presupposes principle proof protoplasm purely rational reached realisation reality reason relation rest revelation rise scientific sciousness self-differentiation sense sensuous sphere spiritual nature substance supernatural tence theory things thought or self-consciousness tion transcends true truth unity universal University of Glasgow vidual whilst whole
Page 28 - The imperfect offices of prayer and praise, His mind was a thanksgiving to the power That made him; it was blessedness and love!
Page 111 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought and a definite molecular action in the brain occur simultaneously; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass by a process of...
Page 91 - I can discover no logical halting-place between the admission that such is the case, and the further concession that all vital action may, with equal propriety, be said to be the result of the molecular forces of the protoplasm which displays it.
Page 92 - Is there not a temptation to close to some extent with Lucretius, when he affirms that " Nature is seen to do all things spontaneously of herself, without the meddling of the gods " ? or with Bruno, when he declares that Matter is not " that mere empty capacity which philosophers have pictured her to be, but the universal mother, who brings forth all things as the fruit of her own womb...
Page 92 - Believing, as I do, in the continuity of Nature, I cannot stop abruptly where our microscopes cease to be of use. Here the vision of the mind authoritatively supplements the vision of the eye.
Page 209 - ... as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Page 28 - The things that eye hath not seen, nor ear heard, and which have not entered into the heart of man, are revealed by this Spirit.
Page 28 - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.