An Outline of the History of Welsh Theology

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Nisbet, 1900 - Theologians - 272 pages

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Page 50 - To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; A time to kill, and a time to heal; a time to break down, hand a time to build up; A time to weep, and a time to laugh; a time to mourn, and a time to dance...
Page 183 - But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: (for there is no difference...
Page 135 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Page 220 - God commendeth His love toward us, in that, while we were yet sinners, Christ died for us." " Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.
Page 92 - Heb. ii. 9. gave himself a ransom for all men, 1 Tim. ii. 6. and is the propitiation for the sins of the whole world, 1 John ii.
Page 79 - For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three agree as one.
Page 262 - Parables of the Lost Sheep, the Lost Piece of Silver and the Prodigal Son.
Page 73 - But John soars above all height ; he recurs to the birth of nature, and ascribes that birth to a pre-existent, omnific WORD. •which in " the fulness of time was made flesh, and dwelt among us.
Page 135 - Paul answers this question, — " that he by the grace of God, should taste death for every man." -^(Heb. ii. 9.) " Who gave himself a ransom for all, to be testified in due time.
Page 56 - For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet.

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