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Anglo-India, Social, Moral, and Political, 1837: Being a Collection of ...
Ingen förhandsgranskning - 2018
Adam Alexis amongst appear arrived became become better body British brought Calcutta called carried cause character civil common considerable considered continued conversation course Court duty effect England English equal European existence eyes fact father feelings felt fortune gave give Government hand head heard heart honour hope human India interest Jacob judge justice kind knowledge ladies less lived look Lord Madras manner married matter means ment mind moral morning native nature never object observed occasion party passed perhaps persons Petrus political poor present question reason received remained respect seemed seen short side society soon spirit supposed tell thing thought tion took turned whilst whole wish young
Sida 12 - And then the whining schoolboy, with his satchel And shining morning face, creeping like snail Unwillingly to school. And then the lover, Sighing like furnace, with a woeful ballad Made to his mistress
Sida 319 - This easy and universal belief, so expressive of the sense of mankind, may be ascribed to the genuine merit of the fable itself. We imperceptibly advance from youth to age, without observing the gradual, but incessant, change of human affairs, and, even in our larger experience of history, the imagination is accustomed, by a perpetual series of causes and effects, to unite the most distant revolutions. But, if the interval between two memorable...
Sida 23 - England has erected no churches, no hospitals, no palaces, no schools ; England has built no bridges, made no high roads, cut no navigations, dug out no reservoirs. Every other conqueror of every other description has left some monument, either of state or beneficence, behind him. Were we to be driven out of India this day, nothing would remain to tell that it had been possessed, during the inglorious period of our dominion, by any thing better than the ourang-outang or the tiger.
Sida 289 - All metaphysical impossibilities can be reduced to the formula, that it is impossible for the same thing to be and not to be at the same moment, as this would be an absurdity, — that is, an absurd or meaningless statement.
Sida 77 - What recks it them? What need they? They are sped; And when they list, their lean and flashy songs Grate on their scrannel pipes of wretched straw ; The hungry sheep look up, and are not fed, But swoln with wind and the rank mist they draw Rot inwardly, and foul contagion spread : Besides what the grim wolf with privy paw Daily devours apace, and nothing said: — But that two-handed engine at the door Stands ready to smite once, and smite no more.
Sida 196 - This simple code of religion and morality is so admirably calculated to elevate men's ideas to high and liberal...
Sida 196 - God, who has equally subjected all living creatures, without distinction of caste, rank, or wealth, to change, disappointment, pain, and death, and has equally admitted all to be partakers of the bountiful mercies which he has lavished over nature, and is also so well fitted to regulate the conduct of the human race in the discharge of their various duties to God, to themselves, and to society, that I cannot but hope the best effects from its promulgation in the present form.
Sida 190 - I published various works and pamphlets against their errors, in the native and foreign languages. This raised such a feeling against me, that I was at last deserted by every person except two or three Scotch friends, to whom, and the nation to which they belong, I always feel grateful.