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according alledged Animadv answer Apostles Article AUions Author believ'd believe Bishop Body call'd Cappellus Certainty Chaldee CHAP Christ Christian Church Cicero Conscience Death deny Divine do's Doctor doth Epistle Epistle to Timothy Essay eternal Faith fame fense Gospel Grotius Hammond Hebrew Holy Ibid innate Principles Interpreters irresistible Grace Jesus Jews judge Justin Justin Martyr King Knowledge lays Lock fays Lock's Lord Herbert Luke Matth Meffiah mention mention'd Messiah mistake mond Monsieur fays Monsieur hath Monsieur Le Clerc Nero OBSERVATIONS Oecumenius opinion plainly preach'd preaching Proposition prove Reason Reasonab render repent Resurrection Revelation Romans Saviour says Scripture Sense shew sieur signifies Sins Socinians Soul speaks Spirit strange Syria Syriack tells Terah Tertullian Text ther thing Third Letter thou thought Timothy tion transcribe Translation true Truth Verse Vertue Vertue and Vice vile Body World writ
Page 33 - Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods unto whom the word of God came, and the scripture cannot be broken, say ye of him whom the Father hath sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God?
Page 2 - Again, a man finds in himself perception and knowledge. We have then got one step farther; and we are certain now that there is not only some being, but some knowing intelligent being in the world. There was a time, then, when there was no knowing being, and when knowledge began to be; or else there has been also a knowing being from eternity.
Page 2 - Thus from the consideration of ourselves, and what we infallibly find in our own constitutions, our reason leads us to the knowledge of this certain and evident truth, that there is an eternal, most powerful, and most knowing being ; which whether any one will please to call God, it matters not.
Page 19 - He is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together.
Page 142 - But when infinite happiness is put in one scale, against infinite misery in the other ; if the worst that comes to the pious man if he mistakes, be the best that the...
Page 59 - Since then the precepts of natural religion are plain, and very intelligible to all mankind, and seldom come to be controverted ; and other revealed truths, which are conveyed to us by books and languages, are liable to the common and natural obscurities and difficulties incident to words...
Page 142 - ... and endless happiness to be but the possible consequence of a good life here, and the contrary state the possible reward of a bad one, must own himself to judge very much amiss if he does not conclude, that a virtuous life, with the certain expectation of everlasting bliss, which may come, is to be preferred to a vicious one, with the fear of that dreadful state of misery, which it is very possible may overtake the guilty; or at best the terrible uncertain hope of annihilation.
Page 73 - The entertainment the mind gives this sort of propositions is called belief, assent, or opinion, which is the admitting or receiving any proposition for true, upon arguments or proofs that are found to persuade us to receive it as true, without certain knowledge that it is so. And herein lies the difference between probability and certainty, faith and knowledge, that in all the parts of knowledge there is intuition ; each immediate idea, each step has its visible and certain connexion : in belief,...