Another cordial for low spiritsGriffiths, 1751 - Great Britain |
Common terms and phrases
affert almoſt alſo anſwer Apostles Arian becauſe Believe beſt Biſhops bleſſed Cafe called Cauſe Chrift Chriftian Chriſtian Religion Church of England Civil Confcience confequently Conſtitution Creed defend defire Deists Deſign Divine Doctrine Doxology Ecclefiaftical endeavour eſtabliſhed faid Faith falſe fame Father fince firſt fome fuch fure Gentlemen Glory Grand-Jury hath Heaven High Clergy High-Church Holy Ghost Honour Hypocrify Independent Whig Inferior Clergy Infidelity itſelf King Laity laſt Laws Liberty ligion Lord moſt muſt Nation neceſſary never Obſervation Opinion Orthodox perfecuting Perſon pleaſe Popish Power pray Prayers preach preſent pretend Prieftcraft Priests Prince Principles Proteftant publiſhed purpoſe Quakers Queſtion Reaſon Rights ſame ſay Scammony Schifm Scripture ſeems ſenſible Sermon ſet ſeveral ſhall ſhe ſhew ſhould Sincerity ſome ſpeak Spirit ſtand ſtian ſuch ſuppoſe thee themſelves ther theſe Things thoſe thou tion Trinity Truth Univerſities uſe whoſe Words World Worſhip Zeal
Popular passages
Page 334 - ... thee ; Grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way, by turning the hearts of the disobedient to the wisdom of the just, that at thy second coming to judge the world we may be found an acceptable people in thy sight, who livest and reignest with the Father and the Holy Spirit, ever one God, world without end. Amen.
Page 157 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 337 - Who art one God, one Lord : not one only Person, but three Persons in one substance. For that which we believe of the glory of the Father, the same we believe of the Son and of the Holy Ghost, without any difference or inequality.
Page 335 - ALMIGHTY and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the divine Majesty to worship the Unity...
Page 190 - An essay on charity and charity-schools, and a search into the nature of society...
Page 337 - For that which we believe of the glory of the Father, the fame we believe of the Son, and of the Holy Ghoft, without any difference or inequality. Therefore with Angels, &V.
Page 186 - Observing, says that respectable body, with the ' greatest sorrow and concern,' the many books published almost every week by impious and licentious writers, whose ' principles have a direct tendency to the subversion of all religion and civil government, our duty to the Almighty, our love to our country, and regard to our oaths...
Page v - I did but prompt the age to quit their clogs By the known rules of ancient liberty, When straight a barbarous noise environs me Of owls and cuckoos, asses, apes, and dogs...
Page 287 - God ; that praying for the dead was one of the ancient things in Christianity ; that for their parts, they did it daily, though they would not own it.
Page 196 - Majefty was gracioufly pleafed to command, by his proclamation, that thanks fhould be returned to Heaven ; but how provoking muft it be to the Almighty, that his mercies and deliverances extended to this nation, and our thankfgiving that was publicly commanded for it, mould be attended with fuch flagrant impieties.