Apoha: Buddhist Nominalism and Human Cognition

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Mark Siderits, Tom J. F. Tillemans, Arindam Chakrabarti
Columbia University Press, Aug 13, 2013 - Mathematics - 333 pages
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hen we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word “pot” or to see something as a pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as “potness” and, then, by claiming that the element uniting all pots is their very difference from all non-pots. In other words, when we seek out a pot, we select an object that is not a non-pot, and we repeat this practice with all other items and expressions.

Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition. They engage throughout in a lively debate over the theory’s legitimacy. Classical Indian philosophers challenged the apoha theory’s legitimacy, believing instead in the existence of enduring essences. Seeking to settle this controversy, essays explore whether apoha offers new and workable solutions to problems in the scientific study of human cognition. They show that the work of generations of Indian philosophers can add much toward the resolution of persistent conundrums in analytic philosophy and cognitive science.
 

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Contents

Introduction
1
1 How to Talk About Ineffable Things
50
2 Dignāgas Apoha Theory
64
3 Key Features of Dharmakīrtis Apoha Theory
84
4 Dharmakīrtis Discussion of Circularity
109
5 Apoha Theory as an Approach to Understanding Human Cognition
125
6 The Apoha Theory as Referred to in the Nyāyama˝jarī
134
7 Constructing the Content of Awareness Events
149
10 Apoha FeaturePlacing and Sensory Content
228
11 Funes and Categorization in an AbstractionFree World
247
12 Apoha Semantics
258
13 Classical Semantics and Apoha Semantics
273
14 Śrughna by Dusk
283
Bibliography
305
Contributors
321
Index
325

8 The Apoha Theory of Meaning
170
9 Apoha as a Naturalized Account of Concept Formation
207

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About the author (2013)

Mark Siderits is professor of philosophy at Seoul National University and the author of Indian Philosophy of Language, Personal Identity and Buddhist Philosophy, and Buddhism as Philosophy. Tom Tillemans is professor of Buddhist studies at the University of Lausanne, Switzerland. His books include Scripture, Logic, Language: Essays on Dharmakirti and His Tibetan Successors.Arindam Chakrabarti is professor of philosophy at the University of Hawai'i. He is the author of Denying Existence: The Logic, Epistemology, and Pragmatics of Negative Existentials and Fictional Discourse.

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