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abstract affirm agnostic agnosticism antecedence and sequence anthropomorphism apprehend atoms attestation belief causal cause CHAPTER chasm conception consciousness construe Cosmological Argument Descartes detached discern disclosed disclosure Divine Existence doctrine dualism elements energy essence evidence evolution evolved experience explain fact faculties finite force forms higher human nature idea ideal implies individual inference intellectual intelligence interpretation intuition knowledge known limit matter mena ment metaphor metaphysical metaphysicians mind modes of proof monistic monotheism moral mystery nescience never notion ontological argument ontologist ourselves Pantheism Parmenides personality phases pheno phenomena phenomenon Philosophy physical poet present principle priori problem proof protoplasm race reach realise reality realm reason recognise revealed scientific self-consciousness sense separate single speculative sphere Spinoza spirit Substance suppose symbol teleological argument Theism theistic theodicy theology theory things thought tion transcends truth ultimate underlies unity universe unknown valid warrant whole words worship
Page 188 - A presence that disturbs us with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man; A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things.
Page 44 - And just as because, for example, the equality of its three angles to two right angles is necessarily comprised in the idea of a triangle, the mind is firmly persuaded that the three angles of a triangle are equal to two right angles; so, from its perceiving necessary and eternal existence to be comprised in the idea which it has of an allperfect Being, it ought manifestly to conclude that this all-perfect Being exists.
Page 193 - O! the one life within us and abroad, Which meets all motion and becomes its soul, A light in sound, a sound-like power in light...
Page 44 - Demonstration To say that an attribute is contained in the nature or in the concept of a thing, is the same as to say that this attribute is true of this thing, and that it may be affirmed to be in it.
Page 56 - The notion of a God is not contained in the notion of a mere First Cause ; for in the admission of a first cause, Atheist and Theist are at one. Neither is this notion completed by adding to a first cause the attribute of Omnipotence ; for the atheist who holds matter or necessity to be the original principle of all that is, does not convert his blind force into a God, by merely affirming it to be all-powerful. It is not until the two great...
Page 84 - Such extremely clever Matter — Matter that is up to everything, even to writing Hamlet, and finding out its own evolution, and substituting a molecular plebiscite for a divine monarchy of the world, may fairly be regarded as a little too modest in its disclaimer of the attributes of Mind.
Page 163 - I may here quote from Strauss, who always states his case with force and clearness: — The modern monotheistic conception of God has two sides, that of the Absolute and that of the Personal, which, although united in Him, are so in the same manner as that in which two qualities are sometimes found in one person, one of which can be traced to the father's side, the other to the mother's. The one element is the Hebrew Christian, the other the Grasco-philosophical contribution to our conception of...
Page 104 - THE heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.
Page 72 - Lo! these are a part of his ways; but how little ' a portion is heard of him ! The thunder of his
Page 72 - Therefore, if the few phenomena which our teleologists single out from the many are a valid index to the character of the source whence they have proceeded, everything that exists must find its counterpart in the divine nature. If we are at liberty to infer an Archetype above, from the traces of mind beneath...