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Adagia added amongst Antith Apoph Atheisme autem Bacon beleeve better Body Businesse called Casar cause Certainly Cicero Colour commeth commonly Comp couler Counsell Counsellours Cunning danger Discontentments Discourse doth edition Envy Epicure Errours Essay Estate evill Factions Fame farre Favour Fortune Frend Frendship Galba generall goeth Greatnesse hath haue himselfe Hist Honour inferiour Iudge Iudgement kinde Kingdom of Britain Kings Latin adds likewise Livy maketh Matter Meanes Minde Moneyes Naturall Nature Nobility Number omitted Opinion Ovid Persons Place Plut Plutarch Poets Pompey Princes quam quod quoted Religion Riches saith Seditions seemeth selfe setled severall shew side sometimes Sonne Sort speake Speech subiect Sunne sunt sure Sutes Tacitus therfore Things Tiberius tion true unto Usury Vertue Vespasian vpon Vulgate Warre Weaknesse wherein whereof wise Wisedome xlvi xxix
Page 205 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore if a man write little he had need have a great memory: if he confer little he had need have a present wit, and if he read little he had need have much cunning to seem to know that he doth not. Histories make men wise, poets witty, the mathematics subtle, natural philosophy deep, moral grave, logic and rhetoric able to contend,
Page 26 - He that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men, which both in affection and means have married and endowed the public.
Page 1 - WHAT is truth ? said jesting Pilate ; and would not stay for an answer. Certainly there be that delight in giddiness ; and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits, which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Page 204 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
Page 3 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Page 16 - the good things which belong to prosperity are to be wished, but the good things that belong to adversity are to be admired." ("Bona rerum secundarum optabilia, adversarum mirabilia.") Certainly, if miracles be the command over nature, they appear most in adversity. It is yet a higher speech of his than the other (much too high for a heathen), ' ' It is true greatness to have in one the frailty of a man, and the security of a god.
Page 39 - Men in great place are thrice servants: servants of the sovereign or state, servants of fame, and servants of business; so as they have no freedom, neither in their persons nor in their actions, nor in their times.
Page 64 - Alcoran, than that this universal frame is without a mind. And therefore God never wrought miracle to convince atheism, because his ordinary works convince it It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the...
Page 36 - You may observe that amongst all the great and worthy persons (whereof the memory remaineth, either ancient or recent) there is not one that hath been transported to the mad degree of love: which shows that great spirits and great business do keep out this weak passion.