Being and Time
The publication in 1927 of Martin Heidegger’s magnum opus, Being and Time, signaled an intellectual event of the first order and had an impact in fields far beyond that of philosophy proper. Being and Time has long been recognized as a landmark work of the twentieth century for its original analyses of the character of philosophic inquiry and the relation of the possibility of such inquiry to the human situation. Still provocative and much disputed, Heidegger’s text has been taken as the inspiration for a variety of innovative movements in fields ranging from psychoanalysis, literary theory, existentialism, ethics, hermeneutics, and theology. A work that disturbs the traditions of philosophizing that it inherits, Being and Time raises questions about the end of philosophy and the possibilities for thinking liberated from the presumptions of metaphysics.
The Stambaugh translation captures the vitality of the language and thinking animating Heidegger’s original text. It is also the most comprehensive edition insofar as it includes the marginal notes made by Heidegger in his own copy of Being and Time, and takes account of the many changes that he made in the final German edition of 1976. The revisions to the original translation correct some ambiguities and problems that have become apparent since the translation appeared fifteen years ago. Bracketed German words have also been liberally inserted both to clarify and highlight words and connections that are difficult to translate, and to link this translation more closely to the German text.
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The Exposition of the Question of the Meaning of Being
The Method of the Investigation and Its Outline
PART ONE The Interpretation of Dasein in Terms ofTemporality Zeitlichkeit and the Explicationof Time as the Transcendental Horizon of the Quest...
1 The Exposition of the Task of a Preparatory Analysis of Dasein
2 BeingintheWorld in General as the Fundamental Constitution of Dasein
3 The Worldliness of the World
5 Beingin as Such
DIVISION TWO Dasein and Temporality
1 The Possible BeingaWhole of Daseinand BeingtowardDeath
2 The Attestation of Dasein of an Authentic PotentialityofBeing and Resoluteness
3 The Authentic PotentialityforBeingaWholeof Dasein and Temporality as the Ontological Meaning of Care
4 Temporality and Everydayness
5 Temporality and Historicity
6 Temporality and WithinTimeness as the Origin of the Vulgar Concept of Time
6 Care as the Being of Dasein
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accessible already analysis analytic of Dasein anxiety Aristotle attunement authentic awaiting basis become being-guilty being-in being-in-the-world being-toward-death being-with being-with-one-another belongs character characterized circumspect clariﬁed concept constitution of Dasein de-distancing death deﬁned deﬁnite Descartes determined disclosed disclosedness discourse discovered discoveredness ecstatic encountered entangled equiprimordially essentially everyday exis existence existential analytic existential and ontological existential interpretation existentiell explicitly expression fact factical falling prey ﬁnd ﬁrst fundamental fundamental analysis grasped grounded having-been Hegel Heidegger Heidegger’s hermeneutical historicity of Dasein historiography horizon idle talk inauthentic indeﬁnite initially innerworldly interpretation of conscience interpretation of Dasein justiﬁcation Kant kind l¬goV lets meaning mode modiﬁcation objectively present oneself ontic ontological interpretation orientation phenomenal phenomenological phenomenon philosophical possibility presupposed primordial problem problematic question regard relation relevance res extensa scientiﬁc Seiende sense signiﬁcance space spatiality speciﬁc statement structure sufﬁcient summons surrounding world taking thematic things at hand thrown tion truth understanding understood unity vulgar worldliness