Beyond the Impasse: The Promise of a Process Hermeneutic

Front Cover
Mercer University Press, 1997 - Religion - 269 pages
Contemporary biblical scholarship has reached an impasse. The various programs for bridging the gap between the ancient texts and their contemporary theological and ethical appropriation are often unsatisfactory at best and at worst even suspect in their results. We need an effective way to cross the bridge ... or a new bridge. Ronald Farmer suggests that a "process hermeneutic" holds promise of moving biblical interpretation beyond the current impasse. This is the first comprehensive introduction to a process hermeneutic. It is not, however, merely theoretical discussion, but moves from the side of biblical scholarship to develop a solid methodology for bridging the gap between text and life. Farmer applies his process hermeneutic to a difficult textRevelation 4-5 - and demonstrates this promising method in a piece of solid, responsible, and instructive interpretation.
 

Contents

V
1
VI
3
VII
5
VIII
9
IX
15
X
24
XI
30
XII
43
XL
129
XLI
131
XLIII
133
XLIV
139
XLV
140
XLVI
142
XLVII
147
XLVIII
156

XIII
44
XIV
49
XV
56
XVI
67
XVII
69
XVIII
81
XX
82
XXI
91
XXII
101
XXIV
107
XXVI
112
XXVII
116
XXVIII
119
XXXI
120
XXXII
121
XXXIII
123
XXXIV
124
XXXV
126
XXXVII
127
XXXVIII
128
XLIX
161
L
168
LI
178
LII
182
LIII
191
LIV
193
LVI
197
LVII
198
LVIII
204
LIX
205
LX
211
LXI
219
LXII
221
LXIII
223
LXIV
226
LXV
234
LXVI
253
LXVII
263
LXVIII
266
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Popular passages

Page 11 - The real purpose of myth is not to present an objective picture of the world as it is, but to express man's understanding of himself in the world in which he lives. Myth should be interpreted not cosmologically, but anthropologically, or better still, existentially.
Page 11 - Mythology is the use of imagery to express the otherworldly in terms of this world and the divine in terms of human life, the other side in terms of this side.
Page 16 - To believe in the cross of Christ does not mean to concern ourselves with a mythical process wrought outside of us and our world, with an objective event turned by God to our advantage, but rather to make the cross of Christ our own, to undergo crucifixion with him.

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