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Alypius Andrews apostles Augustine Augustine's beauty better bishop Bothwell Caecilian called Carthage Castle Catholic charm child Chris Christ Christian Church clergy Congregation Council David Beaton death defend divine doctrine Donatists ecclesiastical Edinburgh eloquence ence England English experience faith father friends Froude Fuller Geneva George Herbert George Wishart give God's grace Haddington hear heart heaven Holy idolatry imagination influence James John Knox John Major Kirk Knox's labors land learned live Lord Maitland Mary of Lorraine Mary Stuart Mary Tudor Mass ment mind minister ministry mother nature ness never noble passion persecution Phillips Brooks piety preacher preaching priest Privy Council Protestant pulpit Queen quoted Reformation Regent religion religious Roman says Dr says Stalker Scotch Scotland Scottish Scripture sermon soul spirit Tagaste teaching Thee things Thomas Fuller Thou thought tion truth tulchan uttered voice words worship writings zeal
Page 207 - Let us (said he) pour on him all we can : Let the world's riches, which dispersed lie, Contract into a span. So strength first made a way ; Then beauty flow'd, then wisdom, honour, pleasure : When almost all was out, God made a stay, Perceiving that alone, of all his treasure, Rest in the bottom lay. For if I should...
Page 244 - Day after day we think what she is doing In those bright realms of air; Year after year, her tender steps pursuing, Behold her grown more fair. Thus do we walk with her, and keep unbroken The bond which nature gives, Thinking that our remembrance, though unspoken, May reach her where she lives.
Page 262 - I SAY to thee, — do thou repeat To the first man thou mayest meet In lane, highway, or open street, — That he and we and all men move Under a canopy of love, As broad as the blue sky above ; That doubt and trouble, fear and pain, And anguish, all are shadows vain, That death itself shall not remain ; That weary deserts we may tread, A dreary labyrinth may thread, Through dark ways underground be led; Yet, if we will...
Page 292 - We get no good By being ungenerous, even to a book, And calculating profits . . so much help By so much reading. It is rather when We gloriously forget ourselves, and plunge Soul-forward, headlong, into a book's profound, Impassioned for its beauty and salt of truth — 'Tis then we get the right good from a book.
Page 276 - We are troubled on every side, yet not distressed ; we are perplexed, but not in despair ; persecuted, but not forsaken ; cast down, but not destroyed...
Page 259 - Behold I go forward, But he is not there ; And backward, But I cannot perceive him : On the left hand, when he doth work, But I cannot behold him ; He hideth himself on the right hand, That I cannot see him.
Page 202 - Thy soul was like a star, and dwelt apart: Thou hadst a voice whose sound was like the sea: Pure as the naked heavens, majestic, free, So didst thou travel on life's common way, In cheerful godliness; and yet thy heart The lowliest duties on herself did lay.
Page 259 - ... made of one every nation of men for to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation ; that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us : for in him we live, and move, and have our being ; as certain even of your own poets have said, For we are also his offspring.
Page 86 - To promote a woman to bear rule, superiority, dominion or empire above any realm, nation, or city is repugnant to nature, contumely to God, a thing most contrarious to His revealed will and approved ordinance, and finally it is the subversion of good order, of all equity and justice.