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Achilli admire Alcester Street Anglican Apologia argument Articles assent authority beauty believed Birmingham Bishop Cardinal Cardinalate cause Chapter character charge Christian Church of England Church of Rome College Communion condemned conscience controversy Council creed critic doctrine dogma Dream of Gerontius ecclesiastical Edgbaston effect eminent English evidence expressed faith Father feeling friends gave Gerontius Gladstone Gladstone's heart Hebdomadal Holy honour Hurrell Froude idea Infallibility influence intellectual J. A. Froude John Henry Newman Keble Kingsley lectures letter Littlemore looked Mary's mind moral never Newman Oakeley opinion Oratorian Oratory Oxford pamphlet Papal Papal Infallibility party Pope preached preacher priest Protestant Pusey question received religion religious liberalism remarkable reply Roman Catholic rumours says secession sense sermon souls speak spirit theological Thirty-nine Articles thought tion Tract XC Tractarian movement truth Vatican Decrees views voice words writings wrote
Page 138 - He is patient, forbearing, and resigned, on philosophical principles ; he submits to pain, because it is inevitable, to bereavement, because it is irreparable, and to death, because it is his destiny.
Page 86 - Truth, for its own sake, had never been a virtue with the Roman clergy. Father Newman informs us that it need not, and on the whole ought not to be ; that cunning is the weapon which Heaven has given to the saints wherewith to withstand the brute male force of the wicked world which marries and is given, in marriage. Whether his notion be doctrinally correct or not, it is at least historically so.
Page 43 - I am not speaking my own words, I am but following almost a consensus of the divines of my Church. They have ever used the strongest language against Rome, even the most able and learned of them. I wish to throw myself into their system. While I say what they say, I am safe. Such views, too, are necessary to our position.
Page 111 - Univers and the Tablet} little else than fear and dismay! When we are all at rest and have no doubts, and — at least practically, not to say doctrinally— hold the Holy Father to be infallible...
Page 56 - I took leave of my first College, Trinity, which was so dear to me, and which held on its foundation so many who had been kind to me both when I was a boy and all through my Oxford life. Trinity had never been unkind to me. There used to be much snapdragon growing on the walls opposite my freshman's rooms there, and I had for years taken it as the emblem of my own perpetual residence even unto death in my University.
Page 138 - If he engages in controversy of any kind, his disciplined intellect preserves him from the blundering discourtesy of better, perhaps, but less educated, minds ; who, like blunt weapons, tear and hack instead of cutting clean, who mistake the point in argument, waste their strength on trifles, misconceive their adversary, and leave the question more involved than they find it.
Page 138 - He is never mean or little in his disputes, never takes unfair advantage, never mistakes personalities or sharp sayings for arguments, or insinuates evil which he dare not say out.
Page 34 - That modes of interpretation, such as are suggested in the said tract, evading rather than explaining the sense of the Thirty-nine Articles, and reconciling subscription to them with the adoption of errors which they were designed to counteract, defeat the object, and are inconsistent with the due observance of the above-mentioned statutes.
Page 137 - ... at their ease and at home. He has his eyes on all his company; he is tender towards the bashful, gentle towards the distant, and merciful...
Page 123 - Norfolk is of the highest interest as a psychological study. Whatever he writes, whether we agree with him or not, presents to us this great attraction as well as advantage, that we have everywhere the man in the work, that his words are the transparent covering of his nature. If there be obliquity in them, it is purely intellectual obliquity; the work of an intellect sharp enough to cut the diamond, and bright as the diamond which it cuts.