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according Acts ADDRESSED Anglican Church Apostles appear appointed argument assert authority baptism believe Bishop blessed body character Christian Church Catholic claim communion confession consequently constitution continue contrary Council discipline divine doctrine doubt duty earth error establish evidence existence fact faith Fathers fruits give given God's grace ground hand Head heart heaven holy Holy Ghost institution Jesus Christ John justification Letter living Lord manner matter means ment merit mind Ministers never observe offered original penance perfect person Peter position prayer preached present Price principle promise proof prove punishment question reason received regard remain righteousness Roman Church Rome sacrament Saints satisfaction Scripture Sess sins soul spiritual statements succession sufferings supremacy taken term things thou tion Trident true truth unity universal unto whole worship
Page 9 - And he received the sign of circumcision, a seal of the righteousness of the faith which he had, yet being uncircumcised ; that he might be the father of all them that believe, though they be not circumcised ; that righteousness might be imputed unto them also...
Page 11 - Sacraments ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Page 8 - Where is boasting then ? It is excluded. By what law? of works? Nay, but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 10 - What shall we say then? That the Gentiles which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith : 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Page 8 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Page 12 - THE Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a Sacrament of our Redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ ; and likewise the Cup of Blessing is a partaking of the Blood of Christ.
Page 29 - My lord delayeth his coming ; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken ; the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
Page 8 - For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Page 11 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 11 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a li vely faith may be as evidently known, as a tree discerned by the fruit.