Charles TaylorRuth Abbey Cambridge University Press, 26 janv. 2004 - 220 pages Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read primarily by students and academic professionals in philosophy, political science, and religious studies, and will also appeal to a broad swathe of professionals across the humanities and social sciences. Ruth Abbey is Senior Lecturer in Political Theory at University of Kent at Canterbury. She has published numerous articles and is author of Nietzsche's Middle Period (Oxford University Press, 2000) and Philosophy Now: Charles Taylor (Princeton University Press, 2000). |
Table des matières
Taylor and the Hermeneutic Tradition | 29 |
Taylors Anti Epistemology | 52 |
Taylors | 84 |
Taylors Political | 105 |
Toleration Proselytizing and the Politics | 127 |
From Recognition | 140 |
A Nontheistic | 166 |
Taylor History and the History of Philosophy | 187 |
| 215 | |
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Expressions et termes fréquents
acknowledge affirmative agents agonistic respect Amy Gutmann argues argument articulation basic beliefs Cambridge University Press capacity causal Charles Taylor Christian claim conception concern contemporary coping critical critique culture distinction embodied engagement epistemology essay ethical everyday experience expression faith feminism feminist Harvard University Press Hegel Heidegger hermeneutic human Ibid idea individual interpretation Iris Murdoch issues J. L. Mackie John McDowell Judith Butler Kant Kantian kind knowledge language Martin Heidegger matter Maurice Merleau-Ponty McDowell means Merleau-Ponty Modern Identity moral sources nature negative freedom Nietzsche nontheistic normative objects ontology orientation ourselves perception perspective Phenomenology philosophy Pinkard pluralism politics of recognition position possible practical reason proselytizing question rational realism reality relation religious response Richard Rorty Rorty Routledge Ruth Abbey secular self-interpreting sense social society stance strong evaluations Taylor's thinking Taylor's view theistic things thinkers toleration tradition trans transcendence truth understanding visions
Fréquemment cités
Page 218 - This kind of freedom, so much the fruit of the gospel, we have only when nobody (that is, no particular outlook) is running the show. So a vote of thanks to Voltaire and others for (not necessarily wittingly) showing us this and for allowing us to live the gospel in a purer way, free of that continual and often bloody forcing of conscience which was the sin and blight of all those "Christian
Page 216 - Charles Taylor, Sources of the Self: The Making of the Modern Identity (Cambridge, MA: Harvard University Press, 1989). 3 As both John Brooke and John Money have pointed out above in their respective chapters, Dissent is hard to pin down. Brooke cites Hugh McLeod on the 'bewildering diversity...