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Commentaries on the Laws of England: In the Order, and Compiled from the ...
No preview available - 2013
according afterwards againſt allowed alſo antient appointed authority becauſe biſhop body bound branch called caſe cauſe chapter church civil clergy common law conſent conſider conſtitution continue corporations council courts crown cuſtom death determined directed duty Edward election enacted England eſtabliſhed eſtate executive father firſt formerly frequently give given granted hands hath heirs held Henry himſelf houſe it's judges juſtice king king's kingdom land laſt liberty lord manner marriage matter means method moſt muſt nature neceſſary never obſerved original parents pariſh parliament particular peace perſon prerogative preſent prince principal privileges proper queen realm reaſon regard reign royal rule ſame ſeems ſeveral ſhall ſhould ſome Stat ſtate ſtatute ſtill ſubject ſuch themſelves theſe thing thoſe tion univerſal unleſs uſe uſually VIII whole
Page 41 - Commentaries remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive all their force, and all their validity, and all their authority, mediately and immediately, from this original...
Page 235 - Will you to the utmost of your power maintain the laws of God, the true profession of the gospel, and the Protestant reformed religion established by the law? And will you preserve unto the bishops and clergy of this realm, and to the churches committed to their charge, all such rights and privileges as by law do or shall appertain unto them, or any of them? King or queen: All this I promise to do.
Page 139 - In vain may it be urged, that the good of the individual ought to yield to that of the community ; for it would be dangerous to allow any private man, or even any public tribunal, to be the judge of this common good, and to decide whether it be expedient or no. Besides, the public good is in nothing more essentially interested, than in the protection of every individual's private rights, as modelled by the municipal law.
Page 69 - ... sworn to determine, not according to his own private judgment, but according to the known laws and customs of the land; not delegated to pronounce a new law, but to maintain and expound the old one.
Page 129 - Life is the immediate gift of God, a right inherent by nature in every individual; and it begins in contemplation of law as soon as an infant is able to stir in the mother's womb.
Page 91 - But, if we could conceive it possible for the parliament to enact, that he should try as well his own causes as those of other persons, there is no court that has power to defeat the intent of the legislature, when couched in such evident and express words, as leave no doubt whether it was the intent of the legislature or no.
Page 41 - This law of nature, being coeval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe in all countries, and at all times : no human laws are of any validity, if contrary to this ; and such of them as are valid derive all their force, and all their authority, mediately or immediately, from this original.
Page 193 - ... virtually engaged to submit. Whereas, in the great and independent society, which every nation composes, there is no superior to resort to but the law of nature: no method to redress the infringements of that law, but the actual exertion of private force.
Page 171 - The true reason of requiring any qualification, with regard to property, in voters, is to exclude such persons as are in so mean a situation that they are esteemed to have no will of their own. If these persons had votes, they would be tempted to dispose of them under some undue influence or other. This would give a great, an artful, or a wealthy man, a larger share in...
Page 170 - The true reason, arising from the spirit of our constitution, seems to be this: The Lords being a permanent, hereditary body, created at pleasure by the King, are supposed more liable to be influenced by the Crown, and when once influenced to continue so, than the Commons, who are a temporary, elective body, freely nominated by the people. It would therefore be extremely dangerous to give the Lords any power of framing new taxes for the subject; it is sufficient that they have a power of rejecting,...