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Conduct and Supernatural: Being the Norrisian Prize Essay for the Year 1913
Lionel Spencer Thornton
No preview available - 2016
activity ascetic principle asceticism attained become believe centre of gravity Chamberlain chapter Christ Christ-self Christian ethic conception conduct desire discipline doctrine dualism earthly Ellen Key Eternal Eternal Return evil existence experience fact foundations Freethought Friedrich Nietzsche Garrod Genealogy of Morals Gospel H. W. Garrod hand happiness higher human nature idea ideal individual instinct John Davidson Karl Pearson Kingdom Lord love-values Mammon marriage matter means ment method moral law motives natural order natural plane Neighbour ness Nietzsche English trans Nietzsche's Nietzschean otherworldly love otherworldly principle otherworldly sphere otherworldly values pagan passage passion Paulsen phenomenal world Pity plane of right point of view possible problem progress purely race realization religion sacramental scheme seek seen sense Shaw significance social society soul Spake Zarathustra spiritual world superman supreme T. N. Foulis things thought tion true truth virtue weak whilst whole worldly worth writers
Page 18 - ... we have an interval, and then our place knows us no more. Some spend this interval in listlessness, some in high passions, the wisest, at least among "the children of this world,
Page 18 - While all melts under our feet, we may well grasp at any exquisite passion, or any contribution to knowledge that seems by a lifted horizon to set the spirit free for a moment, or any stirring of the senses, strange dyes, strange colours, and curious odours, or the work of the artist's hands, or the face of one's friend.
Page 308 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 18 - With this sense of the splendour of our experience and of its awful brevity, gathering all we are into one desperate effort to see and touch, we shall hardly have time to make theories about the things we see and touch.
Page 36 - How much trouble have the poets and orators of every nation given themselves! . . . ' from submission to arbitrary laws,' as the anarchists say, and thereby fancy themselves ' free,' even free-spirited. The singular fact remains, however, that everything of the nature of freedom, elegance, boldness, dance, and masterly certainty, which exists or has existed, whether it be in thought itself or in administration, or in speaking and persuading, in art just as in conduct, has only developed by means...
Page 42 - ... of disguises, it enjoys also its feeling of security therein — it is precisely by its Protean arts that it is best protected and concealed! — Counter to this propensity for appearance, for simplification, for a disguise, for a cloak, in short, for an outside — for every outside is a cloak — there operates the sublime tendency of the man of knowledge, which takes, and insists on taking things profoundly, variously, and thoroughly; as a kind of cruelty of the intellectual conscience and...
Page 262 - Another parable he spoke to them : the kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.
Page 143 - For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good.
Page 246 - You have heard that it was said to them of old: Thou shalt not commit adultery. But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.
Page 41 - Finally, let us consider that even the seeker of knowledge operates as an artist and glorifier of cruelty, in that he compels his spirit to perceive against its own inclination, and often enough against the wishes of his heart: — he forces it to say Nay, where he would like to affirm, love, and adore; indeed, every instance of taking a thing profoundly and fundamentally, is a violation, an intentional injuring of the fundamental will of the spirit, which instinctively aims at appearance and superficiality,...